Duniya tana ɗaya daga cikin wurare masu ban sha'awa da ban mamaki da ake iya hasashe. Saboda da alama mara iyaka na taurari, tsarin hasken rana, taurari da sauran tsare-tsare, sararin samaniya yana ɗaya daga cikin mafi girma, sararin sararin samaniya da ba a iya kwatantawa. Don haka, mutane sun kasance suna yin falsafa game da wannan babbar hanyar sadarwar tsawon lokacin da muka rayu. Yaya tsawon lokacin da duniya ta wanzu, ta yaya ta kasance, yana da iyaka ko ma marar iyaka. Kuma menene game da sararin da ake zaton "marasa amfani" tsakanin tsarin tauraron mutum ɗaya. Shin wannan sararin zai yiwu ba fanko ba kwata-kwata kuma idan ba abin da ke cikin wannan duhu ba?

Duniya mai kuzari

Domin samun damar fahimtar sararin duniya gaba ɗaya cikar ta, ya zama dole a zurfafa bincike a cikin abin da ke cikin wannan duniyar. Zurfafa cikin harsashi na kowane yanayi na abu akwai ingantattun hanyoyin / jihohi kawai. Duk abin da ke wanzu yana kunshe da makamashi mai girgiza, kuzari mai girgiza a mitar da ta dace. Wannan madogara mai kuzari tuni masana falsafa iri-iri suka ɗauko su kuma an ambace su a cikin littafai da rubuce-rubuce daban-daban. A cikin koyarwar Hindu, ana kiran wannan ƙarfin farko da Prana, a cikin Sinanci na Daoism (koyarwar hanya) a matsayin Qi. Nassosi daban-daban na tantric suna nufin wannan tushen makamashi kamar Kundalini. Sauran sharuɗɗan za su kasance orgone, makamashi mai sifili, torus, akasha, ki, od, numfashi ko ether. Dangane da ether na sararin samaniya, wannan cibiyar sadarwa mai kuzari ma masana kimiyya galibi suna kwatanta shi da tekun Dirac. Babu wurin da wannan tushen kuzarin babu shi. Ko da ga dukkan alamu babu komai, duhun sararin samaniya a ƙarshe sun ƙunshi tsantsar haske/de-densified makamashi. Shi ma Albert Einstein ya sami wannan fahimta, wanda shine dalilin da ya sa ya sake bitar tassinsa na asali na wuraren da babu kowa a sararin samaniya a cikin 20s kuma ya gyara cewa wannan sararin samaniya ya riga ya kasance, teku mai kuzari. Duniyar da aka sani a gare mu ita ce kawai magana ta zahiri ta sararin sararin samaniya. Haka nan, mu ’yan Adam kawai magana ce ta wannan haƙiƙanin kasancewar (Wannan tsari mai ƙarfi yana daga cikin babban iko a wanzuwa, wato sani). Tabbas, tambayar ta taso tun lokacin da wannan sararin samaniya mai kuzari ya wanzu kuma amsar tana da sauƙi, koyaushe! Ka'ida ta farko ta rayuwa, tushe na farko na ruhun halitta mai hankali, tushen asali na rayuwa da dabara iko ne wanda ya wanzu, yana wanzuwa kuma zai wanzu har abada.

Babu mafari, domin wannan tushe marar iyaka ya wanzu saboda yanayin tsarinsa maras lokaci. Bugu da ƙari, ba za a iya samun mafari ba, domin inda akwai farkon, akwai kuma ƙarshe a gabani. Baya ga haka, babu abin da zai iya tasowa daga komai. Wannan ƙasa ta wayewar ba zata taɓa ɓacewa ko ɓacewa cikin siraɗin iska ba. Akasin haka, wannan hanyar sadarwar tana da damar haɓakar ƙwaƙwalwa ta dindindin. Kamar dai yadda hankalin dan Adam ke ci gaba da fadadawa. Ko a halin yanzu, a cikin wannan lokaci mai wanzuwa, hankalinku yana faɗaɗawa, a wannan yanayin ta hanyar karanta wannan labarin. Duk abin da ya kamata ka yi bayan haka, rayuwarka, gaskiyarka ko saninka ya fadada game da kwarewar karatun wannan labarin, ko kana son labarin ko ba ka son shi yana kusa da batun. Hankali kawai yana ci gaba da haɓakawa, ba za a taɓa samun tsayawar tunani ba, ranar da wayewar ku ba ta fuskanci komai ba.

Duniyar abu

Duniya mai kuzari ita ce ginshikin samuwarmu kuma ta kasance a can, amma fa abin da game da sararin samaniya, wanda ya halicce ta kuma ya wanzu? Tabbas ba duniyar zahiri ta samo asali ba. Duniyar abin duniya ko sararin duniya suna bin ka'idar kari da rawar jiki kuma a ƙarshe sun ƙare da lokaci. An halicci sararin samaniya, yana faɗaɗa cikin sauri kuma a ƙarshe ya sake rushewa. Tsarin halitta wanda kowace duniya ke fuskanta a wani lokaci. A wannan lokaci kuma ya kamata a ce ba sararin sama daya ne kawai ba, akasin haka akwai adadin halittu marasa iyaka, da sararin duniya daya ya yi iyaka da na gaba. Don haka akwai ma adadin taurarin taurari, tsarin hasken rana, taurari da kuma adadin halittu marasa iyaka. Iyakoki ba su wanzu sai a cikin zukatanmu, iyakoki na kanmu waɗanda suka mamaye tunaninmu. Don haka sararin samaniya yana da iyaka kuma yana cikin sarari mara iyaka, wannan an halicce shi ta hanyar sani, tushen halitta. Hankali ya kasance koyaushe kuma zai wanzu har abada. Babu wata hukuma mafi girma, sani ba kowa ne ya halicce shi ba, amma yana haifar da kansa ci gaba.

Don haka sararin samaniya magana ce kawai ta sani, ainihin tunani guda ɗaya da ya taso daga sani. Wannan kuma dalili ɗaya ne da ya sa Allah ba hali na zahiri ba ne a wannan ma'anar. Allah yafi kowa sani sani wanda yake keɓancewa kuma yana samun kansa ta wurin zama cikin jiki. Don haka, ba Allah ne ke da alhakin haifar da hargitsi a wannan duniyar tamu ba, wannan kawai sakamakon mutane masu kuzari ne kawai, daidaikun mutane waɗanda suka halatta hargitsi, yaƙi, kwaɗayi da sauran buri a cikin zukatansu. Saboda haka “Allah” ba zai iya kawo karshen wahala a wannan duniyar ba. Mu mutane ne kawai za mu iya yin wannan kuma wannan yana faruwa ta hanyar yin amfani da basirar mu don ƙirƙirar duniyar da zaman lafiya, sadaka, jituwa da 'yancin yin hukunci, duniyar da ke da darajar kowane mutum. A cikin wannan ma'ana zauna lafiya, farin ciki da rayuwa cikin jituwa.