Duk duniyar waje samfurin tunanin ku ne. Duk abin da kuke gani, abin da kuke gani, abin da kuke ji, abin da kuke iya gani don haka hasashe ne maras ma'ana na yanayin wayewar ku. Kai ne mahaliccin rayuwarka, gaskiyarka kuma ka kirkiro rayuwarka tare da taimakon tunanin tunaninka. Duniyar waje tana aiki kamar madubi da ke kiyaye yanayin tunani da ruhaniya a gaban idanunmu. Wannan ƙa'idar madubi a ƙarshe tana hidima ga ci gabanmu na ruhaniya kuma yakamata mu kiyaye haɗin ruhinmu/allahntaka da ya ɓace a zuciya, musamman a lokuta masu mahimmanci. Idan muna da rashin daidaituwa na yanayin wayewar mu kuma muna kallon rayuwa ta mahangar mara kyau, misali lokacin da muke fushi, ƙiyayya ko ma rashin gamsuwa sosai, to wannan rashin jituwa ta ciki tana nuna rashin ƙaunar kanmu ne kawai.

madubin rayuwa

Saboda wannan dalili, hukunci yawanci yanke hukunci ne kawai. Tunda duk duniya samfurin tunanin ku ne kuma komai ya taso daga tunanin ku, gaskiyar ku, rayuwar ku, har ma a ƙarshen rana duk game da ci gaban tunanin ku da ruhi ne (ba a nufi cikin ma'anar narcissistic ko girman kai ba) , hukunce-hukuncen sun nuna a hanya mai sauƙi ƙin yarda da abubuwan da mutum ya kasance. Alal misali, idan ka ce wani abu kamar, "Na ƙi duniya" ko "Na ƙi kowa," yana nufin cewa a cikin waɗannan lokutan ka ƙi kan kanka kuma ba ka son kanka. Daya baya aiki sai dayan. Mutumin da yake son kansa gaba daya, yana farin ciki, ya gamsu da kansa kuma yana da ma'auni na hankali, ba zai ƙi wasu mutane ko ma duniya ba, akasin haka, mutum zai ga rayuwa da duniya a cikin Kalli gaba ɗaya daga tabbatacce. yanayin hankali kuma koyaushe yana ganin tabbatacce a cikin duka. Don haka ba za ku ƙi wasu mutane ba, amma ku sami fahimta da tausayawa rayuwar wasu mutane. Kamar yadda a cikin ciki, haka a waje, kamar yadda a cikin ƙananan, haka a cikin babba, kamar yadda a cikin microcosm, haka a cikin macrocosm. Yanayin tunanin ku koyaushe yana canjawa zuwa duniyar waje. Idan ba ku gamsu ba kuma ba ku yarda da kanku ba, to koyaushe kuna aiwatar da wannan jin a duniyar waje kuma zaku kalli duniya daga wannan jin. A sakamakon haka, za ku sami "mara kyau duniya" ko kuma yanayin rayuwa mara kyau. Abin da kuke kuma haskaka kanku, koyaushe kuna zana cikin rayuwar ku. Shi ya sa ba ka ganin duniya yadda take, sai dai yadda kake.

Halin da mutum yake ciki kullum yana canjawa zuwa duniyar waje kuma akasin haka, doka ce wadda ba za a iya gujewa ba, ƙa'idar duniya ta zama madubi a gare mu..!!

Idan kun ƙi kanku, kuna ƙin waɗanda ke kewaye da ku, idan kuna son kanku, kuna son waɗanda ke kewaye da ku, ƙa'ida mai sauƙi. Kiyayyar da mutum ke yi wa wasu tana taso ne daga yanayin cikinsa kuma a ƙarshen rana kukan so ne kawai ko kukan neman taimako don son kansa. Hakazalika, yanayin rayuwa mai cike da rudani ko wuraren da ba su da kyau da rashin daidaituwa na ciki suna nunawa. Hargitsin da kuka kirkira da kanku sannan ana canza shi zuwa duniyar waje.

Duk abubuwan jin daɗi na ciki koyaushe suna ɗauka zuwa duniyar waje. Kullum kuna zana cikin rayuwar ku abin da kuke da abin da kuke haskakawa. Hankali mai kyau yana jawo yanayi mai kyau, mummunan tunani yana jawo mummunan yanayi..!!

Ma'auni na ciki, tsarin jiki / tunani / ruhi wanda ke cikin jituwa, zai haifar da kiyaye rayuwar mutum cikin tsari. Hargitsi ba zai taso ba, akasin haka, za a kawar da yanayin rayuwa mai cike da rudani kai tsaye kuma kai tsaye mutum zai tabbatar da cewa muhallinsa ya daidaita. Sa'an nan kuma za a canza ma'aunin ku na ciki zuwa duniyar waje a cikin ma'ana mai kyau. Don haka, yana da kyau ku kula da yanayin rayuwar ku na yau da kullun, domin duk abin da ke faruwa da ku, duk abin da ya faru da ku kuma sama da duk abin da kuka fuskanta daga ƙarshe ya zama madubi ne kawai kuma yana kiyaye yanayin cikin ku a hankali. . Da wannan a zuciya, zauna lafiya, gamsuwa da rayuwa cikin jituwa.