Kowane mai rai yana da rai. Rai yana wakiltar haɗin kai da haɗin kai na allahntaka, zuwa mafi girman duniyoyi / mitoci kuma koyaushe yana bayyana ta hanyoyi daban-daban akan matakin abu. Ainihin, kurwa ya fi dangantakarmu da allahntaka nesa nesa ba kusa ba. A ƙarshe, rai shine ainihin ainihin mu, muryar mu ta ciki, mai tausayinmu, mai jin ƙai wanda ke barci cikin kowane ɗan adam kuma yana jiran sake rayuwa ta wurinmu. A cikin wannan mahallin, sau da yawa ana cewa rai yana wakiltar haɗin kai zuwa girma na 5 kuma yana da alhakin ƙirƙirar tsarin mu da ake kira ruhu. A cikin labarin mai zuwa za ku gano ainihin abin da shirin rai yake, dalilin da yasa yake jiran fahimtarmu, menene ruhi a ƙarshe kuma, sama da duka, menene wannan tsarin haske mai kuzari da gaske yake.

Menene ruhi - kanmu na gaskiya?!!

A gaskiya, mutum yana iya ayyana ruhi ta hanyoyi daban-daban. Don haka ne nake ƙoƙari in kalli batun gaba ɗaya ta fuskoki daban-daban a cikin wannan labarin. Abu ɗaya, yana kama da rai yana wakiltar girman mu na 5, babban jijjiga kai. The 5- Girma shine, gwargwadon abin da ya shafi hakan, ba wuri ko sarari/girma kowane sashe ba. Sau da yawa muna ɓoye abubuwan da ba su dace da ra'ayinmu na duniya ba kuma muna tunanin komai game da wannan ta hanyar da ba ta dace ba. Duk da haka, yana da mahimmanci a fahimci cewa girman na 5 ba wuri ba ne a cikin kansa, amma yanayin hankali ne daga abin da za a zana yanayi mai kyau. Hakanan mutum zai iya yin magana game da yanayin hankali wanda mafi girman motsin rai da tunani suka sami wurinsu. A cikin wannan mahallin, gaba ɗaya wanzuwar magana ce kawai ta babban sani wanda ke keɓantacce kuma yana dandana kanta ta dindindin. Hankali, bi da bi, ya ƙunshi kuzari mai ƙarfi. Wannan haɗakar kuzarin ko waɗannan jahohin masu kuzari suna girgiza a mitar mutum ɗaya. Mafi girman mitar da yanayin hankalinmu ke rawar jiki, da sauƙi na kanmu da dabara ya zama (wani mai kuzari yana faruwa). A gefe guda kuma, yanayin wayewar da ke girgiza a ƙananan mita yana haifar da tushen dabara na mutum ya zama mai yawa (wani mai kuzari yana faruwa). Kyakkyawar tunani na kowane nau'i yana haɓaka mitar motsin mu, mutum yana jin haske / ƙarin farin ciki / kuzari. Tunani mara kyau suna rage yawan girgizar mutum, mutum yana ƙara yin nauyi/raƙuwa/rasa. Don haka yayin da mafi kyawun kewayon tunanin ku, yana da ƙarfi "haɗi zuwa girma na 5". Rai ita ce, gwargwadon abin da ya shafi wannan, yanayin mu mai girma 5, babban rawar jiki, yanayin haske mai kuzari. Misali, duk lokacin da ka ɗaga mitar motsinka, lokacin da ka ƙirƙiri yanayi mai kyau, watau zama mai kirki, ladabi, tausayi, ƙauna, rashin son kai, farin ciki, kwanciyar hankali, gamsuwa, da dai sauransu, kana aiki ne daga tunanin ranka, kai na gaskiya. a irin wadannan lokutan.

Haske da ƙauna, jihohi 2 mafi girma na girgiza...!!

Me yasa kai na gaske? Domin jigon wanzuwar mu, jigon dukan duniya yana dogara ne akan jituwa, salama da soyayya. Wadannan ka'idoji na asali, wadanda a gefe guda kuma suka bayyana a matsayin dokokin duniya (Ka'idar hermetic na jituwa ko daidaituwa), suna da mahimmanci don haɓakar ɗan adam kuma suna ba da rayuwarmu wani takamaiman abin motsa jiki. Idan ba tare da soyayya ba, babu mai rai da zai iya wanzuwa a cikin dogon lokaci (duba gwajin Kaspar-Hauser).

Ruhi - tushen wanzuwar mu

Hakika, a wannan duniyar tamu ta yau da kullun, ana ba mu siffar mutum mai son kai. Amma mutum baya son kai a zahiri, sabanin haka, ko da hadaddun zamantakewa da kafofin watsa labarai suna maimaita tunatar da mu game da wannan kuskuren imani, mutum a cikinsa yana da ƙauna da rashin son zuciya (duba jarirai). Amma a cikin cancantar yau, mutum zai iya cewa a cikin duniyar yau mai cike da kuzari, an kawo mu mu zama masu son kai (ilimin da ake so na mu). tunanin son kai). Don haka a halin yanzu ana maganar yaƙin rayuka, yaƙi tsakanin haske da duhu. Ainihin haka kawai yana nufin yaƙi tsakanin girman kai/3-dimensional/m da psychic/5-dimensional/light mind, yaƙin dindindin tsakanin tunani/tunani mai kyau da mara kyau. Yanzu 2016 ne kuma tsananin wannan gwagwarmaya yana da yawa. Dan-adam yana cikin sauyi zuwa Dimension na 5, sauyi zuwa duniyar zirga-zirgar jama'a da ke buƙatar karɓuwa mai gamsarwa da adawa da tunanin mu masu son kai. Daga ƙarshe, wannan canji kuma yana nufin cewa mun fara aiki daga ainihin kanmu, ranmu. Yin aiki daga rai yana ƙara yawan girgizar mu, yana ba mu damar ƙirƙirar motsin rai da tunani mafi girma, wanda hakan yana da tasiri mai kyau akan tsarin jikinmu na jiki da na tunani. Ƙarfafa dangantaka da tunanin ruhaniya kuma yana haifar da dangantaka mai ƙarfi ga Allah. Saboda tunanin girman kai, sau da yawa muna jin keɓancewa da Allah, muna kama kanmu cikin ruɗin kai, don haka muna halatta wani yanayi mai ƙarfi a cikin zuciyarmu.

Haɗin kai da tunani na ruhaniya yana kai mu cikin ƙasa na allahntaka...!!

Duk da haka, Allah yana nan har abada, yana bayyana kansa a cikin duk jihohin da suke da shi kuma ya fuskanci kansa a matsayin sani na mutum ɗaya a kowane lokaci. haduwar Allah ta damu. Mutum ya sake sanin cewa Allah yana nan a koyaushe, cewa dukan halitta, ko da kowane ɗan adam, siffar wannan ruhun halitta mai hankali ne.

Fahimtar shirin ruhin mu

Da zarar mutum ya yi aiki da fahimtar ruhinsa, yana kusa da sanin tsarin ruhin kansa. A cikin wannan mahallin, tsarin ruhi shine tsarin rayuwa wanda ruhi ya halitta kafin sabon shiga jiki. Don haka, kowane rai yana zaune a ciki sake zagayowar reincarnation. Wannan zagayowar ita ce ke da alhakin kiyaye mu mutane cikin wasan rayuwa da mutuwa akai-akai. Da zaran harsashin jikinmu ya watse kuma “mutuwa” ta auku (mutuwa ce kawai sauyin mita), ranmu ya kai ga lahira (lahira ba ta da alaka da abin da hukumomin addini suke yadawa/shawartar mu). Da zarar akwai, rai yana haɓaka tsarin ruhi ko canza tsarin ruhin da ke akwai, yana inganta shi, yana ƙayyade abubuwan da suka faru, manufa, wurin zama cikin jiki/iyali, da sauransu a cikinsa. Da zaran an sake haifuwar mu, sai mu manta da tsarin ruhinmu saboda sabuwar rigar da aka samu ta zahiri, amma duk da haka muna ƙoƙarin gano ta. Cikakkar fahimtar abin da mutum yake da shi da kuma, sama da duka, fahimtar zurfafan sha'awar zuciya su ma sun kasance a cikin wannan tsarin ruhin. Da zarar mutum ya yi aiki daga tunaninsa na ruhaniya, da zarar mutum ya gane shirin ransa kuma saboda haka ya sami ƙarin bayyanarwa / fahimtar sha'awar zuciyar mutum. Tabbas, wannan tsari ne wanda ba ya faruwa a cikin dare ɗaya, amma yana buƙatar shiga jiki marasa adadi. Ran mutum yana sake zama cikin jiki don ya sami damar matsawa kusa da wannan fahimtar, don samun damar ci gaba.kunsa iya iya A wani lokaci za ku isa cikin jiki wanda ainihin wannan ya yiwu. Ci gaban tunanin ku, na ruhaniya da na jiki yana da nisa sosai har ku karya tsarin sake reincarnation kuma kuyi aiki gaba ɗaya daga gaban tunanin ku, watau ƙirƙirar yanayi mai kyau gaba ɗaya. Saboda sabuwar farkon shekarar platonic, mafi kyawun yanayi don haɓaka tunanin ruhaniya na mutum yana kan rinjaye a halin yanzu. Dan Adam a halin yanzu yana ambaliya tare da babban haske na sararin samaniya kuma a sakamakon haka ya sake samun damar fahimtar yuwuwar kai na gaskiya. Don haka, mutane da yawa a duniya suna himmantuwa ga zaman lafiya, ba za su iya gane maƙarƙashiyar ƙwaƙƙwaran ƙwaƙƙwaran 'yan siyasa / masu fafutuka daban-daban ba, sun zama 'yanci na ruhaniya kuma don haka suna rayuwa mai girma. A cikin wannan ma'ana zauna lafiya, farin ciki da rayuwa cikin jituwa.