Mu ’yan adam sau da yawa muna ɗauka cewa akwai gaskiya gabaɗaya, gaskiya ce mai tattare da duk wani mai rai a cikinta. Saboda haka, mukan fi karkata abubuwa da yawa kuma mu gabatar da gaskiyar mu a matsayin gaskiya ta duniya, sananne ne. Kuna tattaunawa da wani batu kuma kuna da'awar cewa ra'ayinku ya dace da gaskiya ko gaskiya. A ƙarshe, duk da haka, mutum ba zai iya yin gabaɗaya ta wannan ma'ana ba ko gabatar da nasa ra'ayoyin a matsayin sashe na gaskiya na zahirin gaskiya. Ko da muna son yin wannan, wannan kuskure ne, tun da kowane mutum shine mahaliccin gaskiyarsa, rayuwarsu kuma, sama da duka, gaskiyar ta ciki.

Mu ne masu yin namu gaskiyar

Ainihin, yana kama da babu gaskiya gaba ɗaya, tunda kowane mutum ya fi mahaliccin gaskiyarsa. Dukanmu muna ƙirƙirar gaskiyarmu, rayuwarmu, bisa ga saninmu kuma tare da taimakon tunanin da ya haifar. Duk abin da ka dandana a rayuwarka, abin da ka ƙirƙira, kowane aikin da ka aikata, ba za a iya samun gogewa/gane kawai bisa tushen tunaninka ba. Don haka gaba dayan rayuwa samfur ne kawai daga yanayin tunanin mutum, ta kasance haka kuma koyaushe zata kasance haka. Saboda iyawar kirkire-kirkire ko kuma iyawar hankali, wannan kuma yana wakiltar mafi girman iko da ke wanzuwa a lokaci guda, babu wani abu da za a iya ƙirƙira/halitta ba tare da tunani ba, canza gaskiyar mutum yana yiwuwa ne kawai saboda tunanin kansa. Duk abin da za ku yi, wane mataki za ku gane a cikin rayuwar ku, wannan yana yiwuwa ne kawai saboda tunanin ku. Kuna saduwa da abokai kawai saboda tunanin tunanin ku, wanda ke ba ku damar yin tunani game da shi, yana ba ku damar tunanin yanayin da ya dace, wanda zai ba ku damar gane matakin da ya dace a matakin abin duniya. Kuna bayyana tunanin ku akan jirgin sama na rayuwa ta hanyar aiwatar da wani aikin da aka yi tunani a baya.

Tunani yana wakiltar tushen wanzuwar mu..!!

A cikin wannan mahallin, tunani ko kuzarin tunani, ko kuma sani da sakamakon tunani, suna wakiltar ainihin dalilin wanzuwar mu. multiverse babu wani karfi / iko da zai iya wuce hankali / tunani. Tunanin koyaushe ya zo farko. Don haka ruhi yana mulki akan kwayoyin halitta ba akasin haka ba. Hankali yana tsaye ne don hadaddun fahimtar juna + da hankali kuma daga wannan ma'amala mai ban sha'awa gaskiyar tamu ta bayyana.

Dukkanmu masu ruhi ne da ke da gogewar ɗan adam..!!

Haka nan ku ba jikinku ba ne, amma fiye da haka ruhun da yake mulkin jikinku. Daya ba nama da jini jikin mutum bane yana da gogewar ruhaniya cikin wannan cikin jiki, a'a, mutum mai ruhi ne mai ruhi da yake fuskantar dualitarian/material world ta jiki. Don haka, kowane ɗan adam yana nuna yanayin saninsa ne kawai. Wannan al'amari kuma ya sake bayyana a fili cewa dukan rayuwa a ƙarshe kawai tsinkayar tunani ne na wayewar kanmu kuma tare da taimakon wannan sani mun samar da namu gaskiyar kuma za mu iya canza ra'ayi na tunaninmu. Wannan al’amari kuma ya sa mu ’yan Adam zama masu iko sosai, domin za mu iya sanin cewa mu kanmu ne masu halicci halinmu, misali kare ya kasa. Tabbas kare shima mahaliccinsa ne, amma ba zai iya saninsa ba.

Gaskiyar cikin ku wani bangare ne na gaskiyar ku..!!

Domin mu ’yan Adam ne masu ƙirƙirar gaskiyar mu, mu ma masu yin namu gaskiya ne a lokaci guda. Daga qarshe babu wata gaskiya ta gama-gari ta wannan ma’ana, akasin haka, kowane mutum yana tantance wa kansa abin da ya gane a matsayin gaskiya da abin da ba haka ba. Amma wannan gaskiyar ta ciki ta shafi kai kaɗai ba ga sauran mutane ba. Idan na tabbata cewa ni ne mahaliccin gaskiya na, idan da kaina na gane wannan a matsayin gaskiya a cikin tawa, to wannan ya shafi ni kawai. Idan ku kuma kuna tunanin cewa wannan shirme ne kuma ba haka lamarin yake ba, to wannan ra'ayi, wannan imani, wannan yakini na ciki ya dace da gaskiyar ku kuma wani bangare ne na gaskiyarku ta ciki.