Har yaushe rayuwa ta wanzu? Shin hakan koyaushe yana faruwa ko rayuwa kawai sakamakon faruwar abubuwan farin ciki ne kawai. Hakanan ana iya amfani da wannan tambaya ga sararin samaniya. Har yaushe duniyarmu ta wanzu, ko ta wanzu, ko kuma ta fito ne daga wani babban tashin hankali? Amma idan abin da ya faru ke nan kafin babban tashin hankali, yana iya kasancewa cewa sararin samaniyarmu ta kasance daga abin da ake kira babu. Kuma abin da game da sararin samaniya? Menene asalin wanzuwar mu, menene wanzuwar sani duka game da shi kuma zai iya kasancewa da gaske cewa duka sararin samaniya shine kawai sakamakon tunani ɗaya? Tambayoyi masu ban sha'awa da mahimmanci waɗanda zan ba da amsoshi masu ban sha'awa a cikin sashe na gaba.

Shin duniya ta kasance koyaushe?!

Shekaru dubbai ’yan Adam suna fama da abubuwan da ake kira manyan tambayoyi na rayuwa. Masana kimiyya da masana falsafa marasa adadi sun damu da tambayar tun lokacin da rayuwa ta wanzu ko kuma tun lokacin da aka sami wanzuwar gabaɗaya. A ƙarshe, duk tambayoyin suna da amsoshi, amsoshin da ke cikin zurfin yanayin rayuwarmu. Dangane da abin duniya, sai a ce ku fara banbance tsakanin halittu guda 2. Na farko, akwai sararin duniya da muka sani. Wannan yana nufin sararin samaniya, wanda a cikinsa akwai taurari masu yawa, tsarin hasken rana, taurari da halittu da sauransu. Duniyar abin duniya tana da asali kuma shine Babban Bang. Duniyar da muka sani ta fito ne daga wani babban bagi, tana fadada cikin tsananin gudu sannan kuma ta sake rugujewa a karshen rayuwarta. Wannan saboda duniya ta zahiri, kamar duk abin da ke wanzuwa, ita ce ta duniya ka'idar rhythm da vibration ya biyo baya. Tsarin halitta wanda, ta hanya, kowace duniya ta dandana a wani lokaci. A nan ya kamata a ce ba sararin sama daya ne kawai ba, sabanin haka ma haka lamarin yake, akwai halittu marasa iyaka, wanda duniya daya ke iyaka da na gaba (multiverse – parallel universes). Tunda akwai sararin samaniya da yawa da suke iyaka da juna, haka nan akwai taurari masu yawa da yawa, tsarin hasken rana, taurari masu yawa, na'am mutum yana iya yin da'awar cewa akwai rayuwa marar iyaka. Bugu da kari, dukkan halittu suna cikin wani tsari mai cike da ma'ana, wanda tsarinsa mara adadi ya yi iyaka da juna, wanda kuma ke kewaye da tsarin da ya fi dacewa, za a iya ci gaba da dukkan ka'idojin har abada.

Duniyar abin duniya tana da iyaka kuma tana faɗaɗa sararin samaniya mara iyaka..!!

Ko macro ko microcosm, zurfin mutum ya shiga cikin waɗannan duniyoyin abin duniya, yadda mutum ya fahimci cewa babu ƙarshen waɗannan duniyoyi masu ban sha'awa. Don komawa cikin sararin samaniya da muka saba da shi, a ƙarshe wannan yana da iyaka, amma yana cikin sarari marar iyaka, abin da ake kira Space-ether. Ainihin, wannan yana nufin teku mai ƙarfi wanda ke wakiltar asalin wanzuwar mu kuma masana kimiyya galibi ana kiransu Tekun Dirac.

Tushen wanzuwar mu - sararin samaniya mara halitta

An riga an ambata makamashin da ke cikin wannan teku marar iyaka a cikin litattafai da rubuce-rubuce iri-iri. A cikin koyarwar Hindu, an kwatanta wannan makamashi na farko a matsayin Prana, a cikin Sinanci na Daoism (koyar da hanya) a matsayin Qi. Nassosi daban-daban na tantric suna nufin wannan tushen makamashi kamar Kundalini. Sauran sharuɗɗan za su kasance orgone, makamashi mai sifili, torus, akasha, ki, od, numfashi ko ether. Yanzu kuma muna da tushen da duniyarmu ta kasance daga gare ta (duniya ba za ta kasance daga kome ba, domin babu abin da zai iya zama daga babu). Duniyar abin duniya tare da farkonta babban bang daga ƙarshe shine kawai sakamakon sararin duniya maras abu. Duniyar da ba ta da ma'ana ita kuma ta ƙunshi zurfin ciki na yanayi maras lokaci, masu kuzari. Wadannan kasashe masu kuzari suna samar da tsarin iko mai girma wanda ke zana sararin samaniya maras halitta kuma yana wakiltar kasarmu, wato sani. Duk abin da ke wanzuwa kawai magana ce ta sani da hanyoyin tunani waɗanda ke tasowa daga gare ta. Duk abin da aka taɓa halitta yana faruwa ne kawai daga tunanin tunanin mai rai. Don haka ne ma Albert Einstein ya yi iƙirarin cewa sararin samaniyar mu sakamakon tunani ɗaya ne. Ya yi gaskiya game da hakan. Duniyar da muka sani a ƙarshe ita ce magana ta sani kawai, nunin ruhin halitta mai hankali. Don haka, hankali kuma shine mafi girman iko a wanzuwa, waɗanda sune manyan jihohi 2 mafi girma waɗanda zasu iya tashi daga hayyacinsu. haske da soyayya. Hankali ya kasance koyaushe a cikin wannan mahallin kuma zai wanzu har abada. Babu wani iko mafi girma, Allah ne ainihin gigantic sani kuma ba kowa ya halicce shi ba, amma kullum yana sake haifarwa / kwarewa kanta. Hankali, wanda kuma ya ƙunshi girgizar kuzari a mitar mutum ɗaya, yana gudana cikin dukkan halitta. Babu inda wannan gagarumin iko ba ya wanzu. Hatta wurare masu duhu da suka bayyana babu kowa, alal misali wuraren sararin samaniya da suke bayyana babu kowa, sun ƙunshi zurfin ciki keɓantaccen haske mai tsafta, kuzari wanda ke girgiza a mitoci masu yawa.

Duniyar da ba ta da halitta ta wanzu kuma za ta wanzu har abada..!!

Shi ma Albert Einstein ya sami wannan fahimta, shi ya sa a cikin shekarun 20 ya yi bita tare da gyara rubutunsa na asali na wuraren da ake ganin babu komai a sararin samaniya kuma ya gyara cewa wannan sararin-ether wata hanyar sadarwa ce da ta riga ta kasance mai wadatar kuzari (tunda wannan ilimin ya danne ta. hukumomi daban-daban don kula da yanayin tunanin ɗan adam sabon fahimtarsa ​​ya gamu da ɗan amincewa). Ƙasa mai kuzari wanda aka ba da siffa ta ruhu mai hankali (hankali). Hankali shine tushen rayuwarmu kuma shine ke da alhakin fitowar sararin samaniya. Abu na musamman game da shi shine sani ko teku mai kuzari ko kuma sararin samaniya maras halitta ba zai taɓa ɓacewa ba. Ya kasance koyaushe kuma zai wanzu har abada. Kamar yadda lokacin da muke ciki ba zai taɓa ƙarewa ba, lokacin daɗaɗaɗɗen lokaci wanda ya kasance, yana kuma zai kasance, amma wannan wani labari ne. A cikin wannan ma'ana zauna lafiya, farin ciki da rayuwa cikin jituwa.