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dangantakar sabon zamani

Tun da dadewa, haɗin gwiwa wani bangare ne na rayuwar ɗan adam wanda muke jin yana karɓar kulawar mu kuma yana da mahimmancin gaske. Abokan hulɗa suna cika maƙasudin salvific na musamman, saboda a ciki na haɗin gwiwa, alamu da hannun jari suna nuna mana, waɗanda kawai ke bayyana a cikin irin wannan haɗin (aƙalla a matsayin mai mulkin, - kamar yadda aka sani, akwai ko da yaushe banda). Don haka haɗin gwiwa yana da matuƙar mahimmanci ga rayuwarmu ta ruhaniya. Waɗannan su ne shaidu waɗanda - har ma a cikin jiki - suna wakiltar wani ɓangare na tsarin mu na zama cikakke kuma suna ba mu damar sanin jihohin da za su iya kasancewa da mafi girman jin dadi da haɗin kai, musamman ma tun da waɗannan karfi ne na jan hankali, haɗin kai na gaba ɗaya. , hadewa zuwa kadaitaka wanda ba zai iya ji ba, musamman a cikin yanayin da bai cika ba.

haɗin gwiwa a cikin sabon zamani

Abokan hulɗa na lokutan baya - 3D

Don haka, batun haɗin gwiwa kuma ya kasance cike da ruɗewar karmic tsawon ƙarni.ko kuma batun da bai cika ba, tare da yawan cutar da kansa) kuma yana nuna abubuwa da yawa waɗanda ba za a iya ganin su ba, musamman a cikin shekarun da suka gabata ƙananan mitoci. Halin da za a iya komawa ga mutanen da ba kawai suna da rashin son kai ba da kuma rashin haɗin Allah (Da kyar aka furta sani halittar mu, gaba dayanmu, allahntakar mu), amma kuma ba su san cikar nasu ba. Abokan hulɗar da suka dace don haka sau da yawa suna tare da nauyi marasa adadi, matsalolin sadarwa da rikice-rikice, wanda ba shakka yana da mahimmanci ga ci gabanmu, amma a cikin dogon lokaci yana nuna wani rashin cikawa. Daga karshe dai ba zai yiwu ba, domin in ban da akidu masu halakarwa marasa adadi, wadanda suka yi yawa musamman a wancan lokacin, dan Adam yana cikin wani yanayi na barci. Mutum ɗaya ya ɗanɗana jahohin ƙananan mitoci akan duk jirage na rayuwa kuma ba ta yadda da sanin ikon tunanin mutum ba. A cikin dogaro gaba ɗaya ga tsarin da ba na ɗabi'a da ruhi ba, wanda a cikinsa hankalin mu masu son kai ya zama mai ƙarfi kuma dangantaka mai zurfi da duk abin da ke akwai ta lalace, saboda haka mun sami rayuwa kuma musamman haɗin gwiwa bisa:

  • dogara
    – mai da kansa dogaro da rayuwar wani, ba zai iya rayuwa ba tare da wani ko rashin wadatuwa ba
  • mallaka
    - abokin tarayya zai kasance namu kuma ya kamata, idan ya cancanta, yayi aiki bisa ga yadda muke ji
  • kishi
     –Rashin son kai da tsoron da ke tattare da samun damar rasa soyayya a waje/na abokin tarayya, wanda a karshe sai ya kai ga “rashin” abokin tarayya, – Halin da mutum yake da shi, sakamakon rashin son kansa. -ƙauna, yana haifar da nisa kuma ba shi da kyau a cikin dogon lokaci
  • al'ada/rashin ƙauna
    - al'ada mai lalata, - wanda ba ya jin daɗin abokin tarayya da haɗin gwiwa a cikin dogon lokaci
  • sarrafawa/bans
    – daya ba zai iya barin da son kasancewar wani kamar yadda yake. Kuna motsa jiki, ƙuntatawa. Ƙauna tana da sharadi
  • Shakan kai
    – Shakku game da kanka, rashin son kai, mai yiwuwa ba za ka sami sha’awa sosai ba, ba ka san kai ba (rashin yarda da kai), wanda kuma yana haifar da fargabar hasarar da ke haifar da rikici.
  • jima'i blunting
    - Jima'i hidima zalla don gamsar da son rai, maimakon tsarki da kuma sama da dukan waraka alaka / hade, - Tarayyar saba - tsantsar soyayya, cikakkiya, cikakkar, cosmic dangane, - mafi girma na kowa farin ciki - zuwa cosmic inzali / ji, - rayuwa tare / fahimtar jihohin allahntaka 
  • Jayayya
    – Wani yakan fuskanci husuma mai ƙarfi, husuma, – faɗan mulki ya taso, wani ya yi wa juna ihu, a mafi munin yanayi, tashin hankali ya yi mulki, – ayyukan da suka yi nisa da allahntaka, – a daidai lokacin da ba a sani ba. allahntakar mutum, mutum yana aikata sabanin, - "duhu" sani
  • Matsakaicin rabon matsayi
    – Mata da maza su dauki tsayayyen matsayi, – dole ne mutum ya zama abin da al’umma da/ko addini suka tsara wa mutum, a maimakon ‘yanci na ‘yanci wanda mace ke da cikakken ikonta na mata, namiji kuma ya cika nasa. Ƙarfin namiji - yana cikin ma'auni na sassan namiji da na mace
  • Hani, - akidun zamantakewa da addini
    – Jima'i ba kafin aure ba, za ku iya son abokin tarayya ɗaya kawai - ƙari akan abin da ke ƙasa, kuna son sarrafa abokin tarayya, - tsauraran dokoki
  • Rariya
    - Rashin bayyana kansa, - A koyaushe ka kiyaye sirri, buri ko ma tunanin da bai cika ba/ rikice-rikice na ciki maimakon raba su da abokin zamanka, - Rushewar zuciya.

tushen kuma ko da yaushe yana nuna ajizanci da rashin cikawa. Duk waɗannan alaƙa don haka koyaushe suna nuna ƙarancin yanayin wayewarmu kuma a kaikaice ake kira don ƙarin haɓaka, balaga da haɓaka. Kwarewar haɗin gwiwa na 3D daidai yana da mahimmanci don haka daga baya ya tafi hannu da hannu tare da hanyoyin warkarwa marasa ƙima. To, duk da haka, a halin yanzu muna cikin lokacin da ’yan Adam ke gab da karya duk wani iyakokin da suka ƙulla. Don haka akwai kuma ingantacciyar ingancin makamashi don samun damar faɗaɗa ruhin mutum a cikin kwatance/girma mai girma kuma.

Lokacin da kuke son kanku, kuna son waɗanda ke kewaye da ku. Idan kun ƙi kanku, kun ƙi na kusa da ku. Dangantakar ku da wasu ita ce kawai ta kan ku. - Osho..!!

Rushewar Girma ta 5 (babban yanayin hankali) yana ƙara zama mai yiwuwa kuma wannan a ƙarshe yana tafiya tare da bangarori marasa adadi, kamar yawa (mai yawa maimakon rashin sani), hikima, soyayya (musamman son kai, wanda a ƙarshe ake hasashen zuwa duniyar waje - soyayya), 'yancin kai, wadatar kai, kasawa, rashin iyaka, rashin iyaka da 'yanci.

Abokan hulɗa a cikin sabon zamani - 5D

dangantakar sabon zamaniKuma daga wannan sabon hali na sani akwai kuma cikakkiyar dangantaka ta 'yanci, wato dangantaka ko kuma alaƙa, bisa 'yanci da ƙauna. Bayan haka ba kwa buƙatar abokin tarayya don jin cikakke ko ma cikawa, amma kuna raba cikar ku tare da wani. Wani yana bayyana wadatar da mutum ya halicce shi ga wani masoyi (da kuma duniya) ba tare da wani igiya ba. Haka ne, irin wannan yanayi mai girma na wayewar har ma yana lalatar da buƙatun ku masu yawa, kawai saboda kun shiga cikin ƙaunar kanku don haka ba ku ji rashi ko tsoron asara ko jin rashin amfani a cikin kanku. A ƙarshe, saboda haka, a cikin irin wannan yanayin hankali, mutum baya buƙatar abokin tarayya. Ba kuna neman wani ba (neman abokin tarayya saboda rashin son kai, - kadaici, - rashi, - abin da ke gare ku yana zuwa gare ku kai tsaye.), domin ka san cewa kana bukata / samun kanka kawai, domin ka auri kanka a cikin ma'anar kalmar. Kuma a sa'an nan, a, sa'an nan kuma mu'ujizai faru da kuma haši kai tsaye tasowa (bayyana kansu) da suke gaba daya karkashin alamar 5D, ko a maimakon haka a karkashin alamar sabon zamani, ba tare da sun kasance ƙarƙashin kowane iyakance kuma ba tare da wani halakarwa akida. Mutum ya balaga sosai a hankali, mutum yana sane da cikar kansa, ta yadda mutum zai jawo hankalin kansa kai tsaye ga yanayin rayuwa wanda ya dace da ainihin halittarsa ​​da wadatar dabi'a. Kuma hakan na iya zama abokin tarayya wanda kuke son raba cikar ku. Hakazalika, yana yiwuwa ku fuskanci hanyar da za ku zama cikakke tare da abokin tarayya, watau a cikin dangantaka ta musamman, wanda ba shakka, aƙalla a matsayin mai mulki, yana buƙatar daidaitaccen matsayi na hankali / tunani balagagge (in ba haka ba wannan yana yiwuwa ne kawai tare da wahala, musamman tun lokacin da kullun / rigidity sau da yawa yana rayuwa a cikin haɗin gwiwa mara ƙarfi, wanda ke karya duka biyu - rabuwa.), watau ku bunƙasa tare, girma tare kuma, godiya ga irin wannan dangantaka ta sihiri, za ku iya kammala tsarin zama cikakke. To, irin wannan haɗin gwiwa, wanda ke cike da sihiri, al'ajabi da ƙauna (ƙaunar kai), yana nuna ƙauna da allahntakarmu a hanya ta musamman.

Sadarwa ta gaskiya tsakanin mutane ba ta faruwa a matakin magana. Gina da kiyaye alaƙa yana buƙatar wayar da kai ta ƙauna da aka bayyana a cikin aiki kai tsaye. Abin da kuke yi yana da mahimmanci, ba abin da kuke faɗa ba. Hankali ne ke haifar da kalmomi, amma suna da ma'ana ne kawai a matakin hankali. Ba za su iya cin kalmar “gurasa” ba kuma ba za su iya rayuwa a kai ba. Yana ba da ra'ayi kawai kuma yana samun ma'ana ne kawai lokacin da kuke cin gurasar. – Nisargadatta Maharaj..!!

Akwai sai kawai mai kyau kamar yadda babu sauran hanyoyin rushewa, tunda mutum ya sami kansa. Har ila yau, rikice-rikice ba su tashi ba, me zai sa su, mutum ya balaga har ya kai ga mutum ba ya buƙatar ƙwarewar da ta dace. Dangantaka masu dacewa ba sa nuna kowane ɓangaren inuwar mu, amma ƙaunarmu kaɗai.

A ƙarshe yana ko da yaushe game da mu

dangantakar sabon zamaniDuk da haka, ƙaunataccen har yanzu yana "ayyukan" a matsayin madubi na allahntakarmu ko kuma madubi na halinmu na ciki, kamar yadda kullum yake faruwa tare da kowane yanayi da kowane mutum. Abokin aikinmu koyaushe yana tattare da zahirinmu, domin duniyar waje a ƙarshe tana wakiltar tsinkayar duniyarmu ta ciki, watau ruhunmu. Wannan ya bayyana musamman a cikin haɗin gwiwa musamman, domin abokin tarayya yana nuna zurfafan sifofinmu mafi zurfi da ɓoye, i, yana nuna namu halitta kai tsaye. Fiye da duka, sassanmu ko jihohin da ba su cika ba, waɗanda ba mu san kamalarmu ba, koyaushe suna fitowa fili cikin alaƙa, kamar yadda aka riga aka bayyana a sashe na farko. A ƙarshe, koyaushe game da son kanmu ne, game da sake gano namu allahntakar (a cikin dangantaka shine a ƙarshe game da kanmu, game da zama na ciki gaba ɗaya - yanayin da ke haifar da tushen cikakken haɗin gwiwa gaba ɗaya wanda babu wani hani a cikinsa.). Lokacin da muka bar ƙarfin zuciyarmu na ɗan lokaci kuma muka rayu cikin rashin son kai, dangantaka tana nuna ƙarancin yanayin rashin ƙarfi sosai (son kai/kwarin gwiwar kai, idan an kafa su a cikinmu, shima ana wasa dashi). Tabbas, zaku iya amfani da duka, musamman idan kun yi tunani a kan kanku, ku gane (gane) tsinkayar da ta dace sannan ku bar wani yanayi, wanda ke da ƙarin son kai, ya sake bayyana.

Manufar dangantaka ba wai kana da wani mutum wanda ya kammala ka ba, amma don ka iya raba cikar ka da wannan mutumin. – Neale Donald Walsch..!!

Waɗanda suka yi nasara wajen yin wannan kuma waɗanda, sama da duka, a cikin hanyar farkawa ta ruhaniya, sun sami ƙaunar kansu za su ga cewa a ƙarshen ranar suna buƙatar kansu kawai (ku auri kanku - sannan kuma ku sami haɗin gwiwa bisa soyayya ta gaskiya - son kai, wanda hakan zai ba mutum damar son abokin zamansa da gaske, ba tare da iyakancewa ba, ba tare da haɗin gwiwa ba.). Abubuwan dogara a cikin haɗin gwiwa suna warwarewa kuma dangantaka ta fara wanda shine game da 5D (dangantakar sabon zamani), watau haɗin da ya danganci 'yanci, ƙauna, 'yancin kai da haɗin kai, ƙungiyar abokan gaba, saboda haɗin kai na abokin gaba. Ba ku takura, ba ku mannewa, ba ku yin hukunci, ba ku tsoron asara, amma kun ƙyale zama mai yawa, saki kuma kawai ku samar da sarari don soyayya. Sa'an nan kuma babu wani hani kuma babu iyaka, saboda sannan haɗin gwiwa ne akan rashin iyaka da rashin iyaka, ba tare da ciwo ba kuma ba tare da wahala ba. Hakazalika, mutum baya bin kowane akida na gargajiya. Alal misali, idan kana so ka raba soyayya tare da wani mutum, na dan lokaci a matsayin zama dole gwaninta, a cikin irin wannan balagagge dangantaka, ka yi haka ba tare da haifar da wani rikici, in ba haka ba za ka zabi bin wata hanya dabam a cikin naka kamala . Ka sani sannan ka ji cewa ɗayan ba naka ba ne, watau cikakken 'yanci ya wanzu. Haka nan, to, idan ya zama dole, ba zai sake faruwa ba, domin a ƙarshen rana sai ta gangaro zuwa ga alaƙa, wato haɗin kai/haɗewar saɓani, tsakanin mace.matsayin allahntaka) da mutum (kamar allah).

waraka ga duniya

haɗin warkarwaKuma irin wannan haɗin kai/ƙungiya mai tsarki, a matsayin alloli, wannan ya kasance amma ba zai yiwu ba a cikin ƙananan ƙananan shekarun da suka wuce.wanda, ta hanyar, ba lallai ba ne ya faru ba, misali saboda kawai mutum yana so ya yi aiki ne daga alaka da kansa, zuwa ga allahntakarsa, ba tare da irin wannan haɗin ba. Kowane mutum ya yanke shawarar cewa don kansu, a cikin gaskiyar su, mu ne masu yin halitta kuma mu zaba wa kanmu abin da ya kamata ya faru / kwarewa, duniyar da muke ƙirƙirar.Bayan haka, balm ga duniya, saboda hasken da aka halitta a hade, wanda zuciyoyin da aka haɗa su ke kiyaye su (ta hanyar zuciyar ku), yana yin tasiri a fagen gama gari ko kuma a kan dukkan wanzuwar da ke da girma ko da wuya a iya faɗi a cikin kalmomi. To, da gaske kun bar duniya ta haskaka ta hanyar soyayyar ku da ta tarayya. Sa'an nan gaba ɗaya mai tsarki ne kuma dangantaka mai warkarwa / haɗi ga dukan duniya (tunaninmu da motsin zuciyarmu koyaushe suna gudana zuwa cikin duniya, mu a matsayinmu na halitta kanmu, muna shafar komai) wanda ba za a iya kwatanta shi da wani abu ba. Daidaitaccen haɗin jima'i sannan kuma yana ba da damar soyayya da haske su haskaka (saboda ji na Ubangiji da ke tare da shi) wanda ya karya duk iyakoki, haɗin kai 100% & ƙungiyar. Kuma tun da yake muna fuskantar matsananciyar ƙaruwa a cikin wannan zamani na farkawa ta ruhaniya kuma mutane da yawa suna samun fahimtar allahntakarsu da kuma nasu ruhaniya, ana kuma ƙirƙira sararin samaniya don daidaitaccen haɗin 5D mai cike da haske. Don haka, a cikin ƴan shekaru masu zuwa, irin waɗannan alaƙa masu tsarki za su ƙara fitowa su haskaka duniya, a dai-dai lokacin da mu ’yan adam muka fara bayyana namu hasken kuma. Muna bunƙasa a hankali da tunani, muna haɓaka sosai, muna keta duk wani shingen da muka ƙirƙiro da kanmu sannan, idan muna so, mu sami dangantaka mai tsarki bisa ƙauna ta gaskiya. Da wannan a zuciya, zauna lafiya, farin ciki da rayuwa cikin jituwa. 🙂

Ina farin ciki da duk wani tallafi ❤ 

Leave a Comment

Sake amsa

    • Iris 11. Agusta 2019, 10: 48

      Haka yakamata ya kasance

      Reply
    • Berth61 4. Disamba 2022, 0: 39

      Bayani mai ban mamaki na yuwuwar samun abubuwan allahntaka a cikin ɗan adam tare da baiwar Allah...

      Reply
    Berth61 4. Disamba 2022, 0: 39

    Bayani mai ban mamaki na yuwuwar samun abubuwan allahntaka a cikin ɗan adam tare da baiwar Allah...

    Reply
    • Iris 11. Agusta 2019, 10: 48

      Haka yakamata ya kasance

      Reply
    • Berth61 4. Disamba 2022, 0: 39

      Bayani mai ban mamaki na yuwuwar samun abubuwan allahntaka a cikin ɗan adam tare da baiwar Allah...

      Reply
    Berth61 4. Disamba 2022, 0: 39

    Bayani mai ban mamaki na yuwuwar samun abubuwan allahntaka a cikin ɗan adam tare da baiwar Allah...

    Reply