Ana gani ta wannan hanyar, rai shine ainihin kai na mutum. Har ila yau, ruhin yana wakiltar babban jijjiga, haske mai kuzari ko kuma madaidaicin zuciyar mutum, da zarar mutum ya aikata wani abu mai kyau, yana aiki daga zuciyarsa kuma yana taimakon sauran mutane ba tare da sharadi ba, to wannan mutumin ya haifar da gaskiyarsu a wannan lokacin. daga ransa. Tabbas, gaskiyar mutum ta samo asali ne daga sani da tunanin da ya haifar, amma wannan halitta / zane na rayuwar mutum yana da tasiri sosai ta hanyar rai ko kuma girman mu (ego = mummunan core = ƙananan ƙananan - hukunce-hukuncen, ƙiyayya, kishi, ƙananan hali. | Soul = Madaidaicin Mahimmanci = Matsakaicin Maɗaukaki, Ƙauna, Jituwa, Tausayi, Maɗaukakin Ƙaunar da Halaye). Duk da haka, bangarorin biyu suna da mahimmanci kuma suna da matuƙar mahimmanci ga ci gaban ruhaniya na mutum.

Bayyanar shirin ransa

Baya ga wannan, bangarorin biyu suna da ayyuka masu ban sha'awa da kaddarorin. A cikin wannan mahallin, rai musamman shine mai watsa kayan aiki mai mahimmanci kuma tsarin ruhinmu yana cikinsa. Tsarin ruhi wani shiri ne da aka riga aka kayyade wanda duk sha'awarmu, burinmu, hanyoyin rayuwa, da sauransu suka kafe. Manufofin rayuwa waɗanda ke jiran cimma daidaitattun su a wannan rayuwar. Fassarar tsarin ruhin yana farawa kafin a haife mu, lokacin da ranmu ya tsara rayuwarsa ta gaba a cikin lahira (cibiyar sadarwa mai karfi / matakin da ke aiki don haɗakarwa, sake haifuwa da ci gaba da ci gaban ranmu - kada ku dame shi tare da yaduwa ta lahira). ta coci). A cikin yin haka, an ƙirƙiri cikakken shiri don rayuwarmu ta zo, wanda a cikinsa an keɓance dukkan manufofinmu, sha'awarmu da abubuwan da za su faru a gaba (Hakika, sabawa koyaushe yana faruwa a rayuwa ta gaba saboda yancin mu). Wannan shi ne ainihin yadda iyayenmu na gaba suka ƙaddara a wannan lokacin (rai sukan sake dawowa cikin iyalan da rayukansu suke da dangantaka ta wata hanya). Kisa na shirin ruhi ya sake farawa a lokacin haihuwarmu, lokacin da ruhu ya shiga jiki. Sa'an nan kuma mu girma, muna bunƙasa kuma yawanci muna ƙoƙari don kammala shirin ruhinmu. Yawancin lokaci, duk da haka, muna karkata daga wannan shirin saboda ba za mu iya mika wuya ga ranmu ba kuma a maimakon haka sau da yawa muna yin aiki daga tunanin girman kai. Saboda shekaru masu yawa na kuzari da suka mamaye duniyarmu, wannan ya haifar da rikice-rikice na ciki da yawa, musamman a cikin ƙarni da shekarun da suka gabata.

Cika shirin ruhin mu ya fi sauki a aiwatar da wadannan kwanaki..!! 

A ƙarshe, yanzu ne kawai, tare da sabuwar shekarar Platonic, abin da zai kai mu a ƙarshe zuwa Golden Age, shi ne cewa matakan girgizar duniya sun ɗaga har ta kai ga fahimtar shirin ruhin mu yana da sauƙin sakawa a ciki. mataki kuma. Saboda wannan gagarumin tsari na sararin samaniya, mu ’yan adam a halin yanzu muna fuskantar canji, canjin duniya, wanda mu ’yan adam muna ƙara yin aiki daga namu tunanin ruhaniya. Ya kamata a ce yin aiki daga ransa yana da mahimmanci don cika shirin ruhi.

Daga rayuwa zuwa rayuwa muna haɓaka tunani da ruhi..!!

Yayin da mutum ya yi aiki da zuciyarsa, to haka ne mutum ya fahimci shirin ransa. Wannan shirin koyaushe yana ba da damar samun / ƙirƙirar yanayi mafi girma na hankali. Daga rayuwa zuwa rayuwa muna ci gaba da haɓakawa, sanin sabbin ra'ayoyi na ɗabi'a, faɗaɗa saninmu tare da sabbin gogewa, haɗa sabbin imani gami da tunani da ruhaniya cikin yanayin wayewar mu. Ta wannan hanyar, muna ƙoƙari don kammala shirin ranmu ta hanyar autodidactic.