A cikin tsarin farkawa na yau da kullun, yana tafiya kamar yadda yake sau da yawa a cikin zurfin magana, galibi game da bayyanar ko ci gaban girman girman kansa, watau game da cikakken komawa ga asalinsa na farko ko kuma, a ce shi wata hanya, game da ƙware a cikin jiki, tare da matsakaicin haɓakar hasken kansa. jiki da haɗin kai cikakke na Ruhun kansa zuwa mafi girman sararin samaniya, wanda ke mayar da ku cikin yanayin “kasancewar duka” na gaskiya.Rashin mutuwa ta jiki, abubuwan al'ajabi). Ana kallonsa a matsayin ƙarshen burin kowane ɗan adam (a karshen halittarsa ​​ta karshe). Yana da yanayin da mutum ya kamanta gaba ɗaya ga allahntaka/tsarki, wanda a cikin wani muhimmin al'amari shine haɗewar ruhun mutum tare da Allah da Kristi (Sanin Allah da sanin Kristi), wanda hakan yana haifar da tsarkakewa/ruhi mai tsarki (sani mai tsarki).

Jigon gaskiyar ku

Ruhin kansa ne yake tashi daga zurfafan zurfafansa.Ruhin tsarin 100% - rashin sani, rufaffiyar zuciya, yanke hukunci, rashin sani, rashin hikima game da warkarwa, rashin sanin yanayi, rashin hikima game da ƙasa na allahntaka, rashin jin daɗin rayuwa gaba ɗaya - ciki da waje = daya = kansa = gaskiyarsa ta ƙunshi komai ko komai yana cikinsa), Nemo hanyarsa ta komawa ga gaskiyarsa sannan ya zama ɗaya da komai. Ita ce mafi girman waraka daga kamanninsa ko nasa, wanda hakan ke ba mutum damar warkar da jama’a, domin gamayya daga karshe ita ce bayyana yanayin da mutum yake ciki ko kuma duniyarsa. Duk wanda ya mallaki nasu jiki kuma ya shiga matsayi mafi girma gaba daya, jihar da ke cike da al'ajabi, a ƙarshe ya warkar da dukan jama'a kuma, har zuwa wannan, yana jagorantar bil'adama zuwa sama / zuwa mafi girma ta wurin ruhunsa ya hau shi kadai (don halin ku na kasancewa koyaushe yana tasiri kuma yana gudana cikin tunanin gama kai). Daga ƙarshe, akwai wani muhimmin al'amari wanda, tare da tsarkakakkun ruhu, yana haɓaka hasken jikin mutum cikakke kuma yana warkar da tsarinmu duka, kuma shine ƙauna, don zama daidai ko da mafi kyawun nau'in ƙauna, watau ƙauna marar iyaka, ƙauna ta farko.

Mafi girman nau'in makamashi

Ruhinmu ko hakikanin namu, wanda a gefe guda ya kasance samfurin imani, imani da ra'ayoyin duniya, a ƙarshe ya ƙunshi makamashi, kamar duk abin da ke wanzuwa ko kamar namu. Mutum na iya ma faɗin makamashi wanda kuma yana da yanayin mitar mutum ɗaya ko makamashin da ke motsawa a/a cikin mitar. A zahiri, mutum zai iya cewa komai yana dogara ne akan girgiza, kuzari, mita da bayanai. Ko dai tunaninmu, hakikanin abin da ya haifar, ra'ayoyinmu da tunaninmu, da gaske duk abin da za mu iya gani ko kuma duk abin da muka bari ya zo rayuwa a cikin filin mu mai yalwaci (gaskiyar) ya ƙunshi waɗannan abubuwa. To, akwai jahohin da ke da babban ƙarfin kuzari ko motsi a kan “mita mai nauyi”. A cikin tsarin, zaku iya faɗi cikin wasan hawan hawan, wanda shine game da tafiya daga yawa zuwa haske (iyakataccen tunani wanda ya tashi daidai a cikin tsarki), Hankalinmu yana da ƙaƙƙarfan gazawa kuma saboda haka ya samo asali ne a cikin manyan jihohi. Tsoro, jahilci, lalacewa, tsufa da cututtuka sun mamaye irin wannan tunanin. Sabanin haka, akwai kuzarin da ke girgiza a wani tsayin tsayi / haske / tsaftataccen mita, watau jihohi tare da tsarki, allahntaka, farin ciki, 'yanci, hikima da kusanci ga yanayi. Mafi girma ko mafi sauƙi na kowane nau'i na makamashi ko yanayi na girgiza shine ƙarfin ƙauna marar iyaka. Babu wani nau'i na makamashi da ke da tasirin warkarwa a filin mutum. A ƙarshe shine nau'i na makamashi wanda aka tsara don kawo dukan duniya cikin jituwa da warkarwa. Sai lokacin da muka warkar da kanmu zamu warkar da duniya. Sai lokacin da muka bar ƙauna marar iyaka a cikin zukatanmu, za mu bar ƙauna marar iyaka ko ƙauna gaba ɗaya ta bayyana a duniya.

Fadada filin zuciyarmu

Wanda yake ɗauke da ƙauna marar misaltuwa a cikin zuciyarsa kuma ya watsa wannan ga duniyar waje, i, wanda yake ƙaunar maƙiyansa kansa, ba shi da sauran abokan gaba, hakika yana canza komai. A cikin wannan zamanin na hawan hawan Yesu zuwa sama, ana samun gagarumin faɗaɗa filayen zuciyar mu. Koyaya, tsarin ko kuma ɓangaren da bai cika ba / nauyi / mai yawa a cikin zuciyarmu yana kare kansa da ƙarfi daga wannan faɗaɗawar zuciya ko kuma saboda yanayin yanayin duhu wannan haɓaka yana faruwa a matakai ko kuma taki daban ga kowa. Duk da haka, shine ainihin abin da ke ƙara samun mahimmanci, domin shine ingancin makamashi wanda da gaske ke shigar da sabuwar duniya kuma ya narkar da ko fiye da yadda ya canza tsohuwar / nauyi duniya. Yayin da muke ƙyale ƙauna marar iyaka ta shiga cikin zukatanmu, watau ƙauna ga kanmu da kuma duniya, watau ga bil'adama, dabbobi da yanayi, gaba daya ba tare da sharadi ba, to za mu iya canza komai da gaske. A ƙarshe, wannan nau'in makamashi mai ƙarfi ne na warkarwa mai tsafta. Ba gurbatacciyar iko ba ce, ba yaudarar duhu ba ce. A halin da ake ciki na soyayyar da ba ta da sharadi ba komai ya faru a waje, domin ba ka gindaya sharadi ga wani ko wani yanayi da ya wajaba don cika wani abu da soyayya, ka kasance tsantsar so ne ka ba shi. duniya. Kuma kawai wannan tsaftataccen mitar yana haifar da waraka ta gaskiya.

ga allahntaka

Alal misali, ta yaya duniya za ta canja idan muka ci gaba da saka kanmu cikin ƙiyayya, tsoro ko ma fushi. Menene amfanin mu idan muka ƙi masu mulki, alal misali, idan muka ciyar da filinsu kawai kuma mu ƙarfafa bayyanar duniyar da duhunsu ke da ƙarfi ko kuma yana iya yin fure. Duk wanda yake so ba tare da wani sharadi ba yana ganin hasken Ubangiji a cikin komai. Idan kuna ƙauna ba tare da sharadi ba, kun watsar da duk ɓacin ranku kuma kuyi ƙoƙarin mai da hankali kan gaskiya kawai. Kuma tabbas wadanda suka yi kasa a gwiwa a cikin kuzarin soyayyar da babu sharadi, sun karkata hankalinsu sun kuma warkar da nasu filin ta yadda suma ba za su iya janyo wani yanayi da ke ba su dalilin bacin rai ba!!! Kuma tun da yake dukan sel ɗinmu suna ciyar da bayanai da ji na tunaninmu, da wuya akwai maɓuɓɓugar ƙuruciya fiye da ƙauna marar iyaka. Shi ne mabuɗin ga komai daga cikakken haɓaka Hasken mutum, bayyanar da yanayin dawwama a zahiri, ƙirƙirar yanayi mai haske da kyan gani, yana bayyana cikakkiyar yalwa kuma mafi mahimmanci, dawowar zamanin zinare na gaske. Shi ne misali mafi mahimmanci na duka.

Zube bacin rai yayi ya tashi

Kuma ba shakka, an haife mu gaba ɗaya sabanin soyayya marar ka'ida kuma a cikin tsarin bai kamata mu sami ra'ayin shiga cikin jin daɗin ƙauna mara ƙa'ida ba, amma ya kamata mu ciyar da duhu kuma mu kiyaye shi, a cikinsa, misali, a cikin ’yan uwanmu muna ganin munanan abubuwa ne kawai (ko kuma mu ci gaba da tuntuɓar bayanai masu wahala), wanda a cikinsa muke bacin rai, mu koya wa wasu (musamman a cikin sanin-shi-duk ma'anar), wanda muke nuna rashin jin daɗinmu, a cikin sirri ne ko ma a cikin yanayin kama-da-wane, wanda muke tayar da hankalin junanmu ko ma wasu mutane mara kyau (abin da ke faruwa a kowane fanni - har ma a wuraren ruhaniya - sau nawa ne akwai mummunan sharhi a wani wuri, wato, sau nawa wani ya mayar da hankalinsa ga yawa maimakon haske, maimakon zama cikin ƙauna, ba da ƙauna, a cikin kowane kawai. don gane iyawar allahntaka). Don haka ya rage namu, komai wahala a wasu lokuta, mu zubar da duk wani bacin rai. A cikin wannan lokaci na farkawa, yana game da ci gaban filin zuciyarmu, game da samuwar Merkaba kuma hakan yana faruwa, tare da kamannin Allah, ta hanyar ƙauna marar iyaka ga kanmu da kuma sama da kowa ga duniya. Shi ne babban kalubale. Haƙiƙa ita ce jarrabawar masters mafi girma, amma duk wanda ya mallaki wannan yanayin ya fara dawo da dukan halitta cikin jituwa. Ita ce mafi kyawun warkaswa/tsararriyar nau'in kuzari wanda ta inda muke ba da damar duk rayuwa/gaskiyar ta haura. Da wannan a zuciya, zauna lafiya, farin ciki da rayuwa cikin jituwa. 🙂