Hankali mai son kai, wanda kuma ake kira da hankali na supracausal, wani bangare ne na dan Adam wanda ke da alhakin samar da jihohi masu yawan kuzari. Kamar yadda aka sani, duk abin da yake samuwa ya ƙunshi rashin son rai. Komai shine sani, wanda kuma yana da yanayin da ake yi da makamashi mai tsabta. Hankali yana da ikon tattarawa ko raguwa saboda yanayi masu kuzari. Jihohi masu ƙarfi suna da alaƙa da tunani mara kyau da ayyuka, saboda rashin ƙarfi na kowane nau'i shine babban ƙarfin kuzari. Duk wani abu da ke cutar da rayuwar mutum, wanda ke rage yawan jijjiga, ya samo asali ne daga tsarar da mutum yake da shi na yawan kuzari.

Takwaransa mai kuzari mai kuzari

Hankalin girman kai kuma ana ganin sau da yawa azaman takwaransa mai kuzari mai kuzari ga ilhama hankali yana nuna tunanin da ke da alhakin samar da jihohi masu yawan kuzari. A cikin rayuwa kuna tattara abubuwan gogewa daban-daban marasa adadi. Wasu daga cikin waɗannan suna da kyau a yanayi, wasu kuma mummunan yanayi ne. Duk wahalhalu, duk bakin ciki, fushi, kishi, kwadayi, da sauransu, abubuwan da ba su dace ba ne wadanda tunanin girman kan mutum ya halitta. Da zaran mutum ya haifar da kuzari mai kuzari, mutum ya yi aiki daga tunanin girman kai a wannan lokacin, ta haka ne ya rage matakin jijjiga.

A irin waɗannan lokuta, yanayin gaskiya, tunanin ruhaniya na mutum yana shuɗewa. Mutum ya yanke kansa daga mafi girman motsin rai da jin daɗi kuma yana yin aiki da kansa, alamu masu lahani. Misali, idan wani ya yi mugun magana game da wani, to wannan mutumin yana aiki ne daga tunanin girman kai a wannan lokacin, saboda hukunce-hukuncen hanyoyi ne masu yawan kuzari da kuzari da kuzari da kuzarin da hankali kawai ke haifar da shi. Haka nan ma idan muka ci abincin da muka san yana cutar da mu, misali. Idan ka ci irin wannan abincin, to kai ma kana yin abin da ya dace, domin abinci ne ke danne halinka maras amfani, abincin da ba a cinye shi don lafiya ba, dalilai masu haske, amma abincin da ake ciyar da shi kawai don gamsar da ɓacin ranka.

Tsarin tunani mai dorewa

Misali, idan wani yana kishi kuma yana jin dadi saboda hakan, to wannan mutumin yana aiki ne kawai daga tsarin girman kai a wannan lokacin, sannan ka ƙirƙiri ƙarfin kuzari saboda kuna tunani mara kyau game da yanayin yanayin da ke kan matakin zahiri. har yanzu bai wanzu ba. Kuna damuwa da wani abu da ba ya wanzu kuma kun yanke kanku daga halin yanzu saboda shi (cin zarafin tunanin ku, ikon tunani).

Ba ka rayuwa a halin yanzu a wannan lokacin, amma kana zaune a cikin yanayin da ake tunani a nan gaba, yanayin da kawai ke wanzuwa a cikin tunanin wannan mutumin. Irin wannan matsalar da irin wannan tunanin shi ne, sun fi dawwama fiye da yadda mutum zai zaci, domin saboda ka’idar magana, mutum yakan jawo abin da ya tabbata a kansa a cikin rayuwarsa. Makamashi koyaushe yana jan hankalin kuzari iri ɗaya. Idan wani a cikin dangantaka yana da kishi na tsawon lokaci, wannan zai iya haifar da abokin tarayya ya yaudare ku ko ya bar ku, saboda kuna zana wannan yanayin a cikin rayuwar ku ta hanyar tunani akai-akai. Sannan a zahiri ku tura abokin tarayya don yin hakan akan matakin tunani da sakamakon ayyukan rashin hankali na jiki.

Rushewar tunanin son zuciya

Don haka don dakatar da samar da kowane nau'in kuzari, ya zama dole a narkar da tunanin girman kai gaba daya. Alkawarin da ba shi da sauƙi sosai, saboda tunanin girman kai yana da tushe mai zurfi a cikin ruhinmu (warkar da tunanin girman kai wani tsari ne da ke faruwa na tsawon lokaci a mafi yawan lokuta). Yana da a bayyane, matakan saƙa kawai da kuma rashin fahimta, matakai masu zurfi waɗanda ke da wahalar ganewa don wayewar mutum.

Misali, yin mugun magana game da wasu mutane magana ce ta zahiri ta tunanin girman kai. Tunda a halin yanzu muna cikin a Zamanin Farkawa ta Ruhaniya Haka kuma ana samun karuwar mutanen da ke zubar da son zuciya da son zuciya. Tushen tushe mai zurfi, wanda ba a iya gani ba yana nufin duk tunanin da ke da alaƙa da ƙima. A duk lokacin da mutum ya aikata saboda son kai, to a hankali mutum ya yanke kansa daga dukkan halitta, tunda a irin wannan lokacin ne kawai mutum ya yi aiki da son ransa maimakon kyautatawa wasu. Don haka ka kiyaye kanka cikin tarkon tunani cikin keɓe, domin duk lokacin da ka yi aiki ba tare da ɗorewa ba, da farko ka tattara ƙarfin halinka, na biyu kuma ka halatta son kai a cikin ruhinka.

Duk da haka, cikakken rushewar tunanin girman kai na mutum yana faruwa ne kawai lokacin da mutum ya zubar da girman kansa kuma ya bayyana tunaninmu a zahirin kansa. Mutum ba ya yin abin da ya dace, amma don maslahar mutane. Idan kun yi haka, to kuna yin aiki ne kawai don amfanin sauran mutane, saboda a zahiri kun gane cewa ba ku ƙara samar da kuzarin kuzari ba saboda kuna lalata matakin girgiza ku saboda yin aiki don biyan bukatun wasu mutane.

Yi aiki bisa maslahar sauran mutane

Wannan wata hanya ce ta haɗin kai da gangan tare da duka, domin ta hanyar tunani kamar yadda muke yi, hankalin mutum yana aiki cikin sha'awar wasu kuma ta haka a cikin ruhaniya yana haɗi tare da duka. Ba ku zama don kanku ba, amma don al'umma. Mutum sai ba ya yin aiki a cikin sha'awar sanin kansa, amma a cikin sha'awar dukan sani (wannan yana nufin sani gaba ɗaya, cikakkiyar sani wanda aka bayyana a cikin duk abubuwan da ke wanzuwa da jihohi marasa ma'ana ta cikin jiki). Amma duk da haka, ba abu ne mai sauƙi a gane da kuma watsar da tunanin abin da mutum yake so ba, domin tun yana ƙuruciya ana koya mana cewa ɗan adam yana da girman kai kuma a ko da yaushe ɗan adam yana kula da lafiyarsa ne kawai. Amma wannan zato ba daidai ba ne.

Haƙiƙa ƴan adam halittu ne masu kauna, masu kulawa, marasa son zuciya da jituwa, wanda ake iya gani musamman a cikin ƙananan yara. Yaro ba zai taɓa yin hukunci da abin da aka faɗa masa ba, domin a waɗannan shekarun ba a cika samun tunani mai zurfi ba. Hankalin kuɗi kawai yana balaga a cikin shekaru masu yawa, wanda ke faruwa saboda yanke hukunci da rashin mutuncin al'umma da tsarin tsarin al'ada, zamantakewa da sama da duk rikice-rikicen kafofin watsa labarai.

Tabbacin wanzuwar tunani mai girman kai

Amma a ƙarshen rana dole ne ku fahimci cewa tunanin son zuciya shima yana da hujjar wanzuwarsa. Godiya ga tunani mai girman kai, mu mutane an ba mu damar samun kwarewa mai yawan kuzari. Bugu da ƙari, idan wannan tunanin ba ya wanzu, ba za a iya samun abubuwan da suka shafi biyu ba, wanda zai iya iyakance yawan kwarewar mutum. Sa'an nan ba zai yiwu a yi nazarin bangarorin biyu na tsabar tsabar kudi ba kuma mutum zai sami kwarewa ta gefe ɗaya kawai. Don haka wannan tunanin yana da matuƙar mahimmanci domin a sami damar fahimtar ƙa'idar rayuwa biyu.

Bugu da ƙari, wannan tunani wata hanya ce ta kariyar da aka ba mu mutane don mu iya rayuwa a cikin duniya mai ban sha'awa. Idan wannan tunanin bai wanzu ba, ba za a iya samun gogewar gaba ba, to ba zai yuwu a san wani bangare na gaba ba, kuma hakan zai takaita ci gaban ruhin mutum sosai. Alal misali, ta yaya ya kamata mu fahimci juna kuma mu nuna godiya idan da akwai duniyar da jituwa kawai ta wanzu. Ta haka ne mutum ba zai fahimci wanzuwar jihohi masu jituwa ba da kuma kasancewarsu, tunda waɗannan za su zama cikakkiyar al'ada ga kansa. Koyaushe dole ne ku yi nazarin gefen mara kyau na wani al'amari don ku sami damar jin daɗin sanda mai kyau daga baya. Yayin da mutum ya fuskanci kishiyar sandar, hakanan yana ƙara godiya ga ɗayan ɓangaren. Babu shakka wanda ya kasance a kurkuku na ’yan shekaru ya fi godiya da ’yanci fiye da wanda bai samu gogewa ba.

Talauci mai kudi zai yaba dukiyar kuɗi fiye da wanda ya kasance yana da kuɗi da yawa. Da zarar mun fahimci wannan ƙa'idar dualistic ko kuma mun gane kuma muka watsar da tunanin kanmu na son kai, gwargwadon ƙarfin ƙarfinmu matakin jijjiga yana zama. Don haka yana da kyau ka yi mu'amala da tunanin kai na girman kai, ka yarda da shi, don ƙara narkar da shi ta hanyar nazari da lura da niyya. Daga nan ne a hankali za mu iya kawo karshen samar da namu na jihohi masu yawan kuzari, wanda ke ba mu damar sake haifar da gaskiya mai jituwa. Kamar kullum, ya dogara da kanmu kawai. A cikin wannan ma'ana zauna lafiya, farin ciki da rayuwa cikin jituwa.