Tun farkon wanzuwarmu, mu ’yan Adam mun yi tunani game da ainihin abin da zai iya faruwa bayan mutuwa. Alal misali, wasu sun tabbata cewa bayan mutuwa mun shiga wani abu da ake kira babu kuma ba za mu ci gaba da wanzuwa ta kowace hanya ba. A gefe guda kuma, wasu suna ɗauka cewa bayan mutuwa za mu hau zuwa sama da ake tsammani. cewa rayuwarmu ta duniya za ta ƙare a lokacin, amma za mu ci gaba da zama a sama, watau a wani matakin rayuwa har abada.

Shiga cikin sabuwar rayuwa

Baya ga yawan hasashe, abu ɗaya tabbatacce ne kuma shi ne cewa lalle za mu ci gaba da wanzuwa bayan mutuwarmu (ranmu ba ya mutuwa kuma zai ci gaba da wanzuwa har abada). A cikin wannan mahallin, babu mutuwa ko ɗaya, amma mutuwa tana wakiltar canji, watau mu mutane sai mu fuskanci canjin mitar na musamman sannan mu shiga "sabuwar" duniya da aka sani/mu ba a sani ba. A ƙarshen rana, mun shiga sabuwar duniya da ake tsammani tare da ruhinmu (bayan - akwai baya ga duniyar da muka sani - komai yana da sanduna 2 - dokar duniya) kuma, dangane da matakin wayewarmu ta baya, mu Haɗa kanmu cikin matakin mitar daidai. Dangane da wannan, ci gaban duniya na baya yana taka muhimmiyar rawa kuma yana da mahimmanci ga haɗin kan mu. Mutanen da, alal misali, ba su da wata alaƙa ta motsin rai a lokacin abin da ake kira "lokacin canji", sun fi EGO/madaidaicin abu (watau masu sanyin zuciya, sun yi hukunci da yawa kuma ba su da ɗan sani game da asalinsu da duniya). da kansu waɗanda ke ci gaba da ɗaure su cikin sane a cikin duniyar ruɗi ana jagorantar mu don yin imani kuma waɗanda kawai ke da ra'ayi kaɗan ne kawai za a rarraba su a cikin ƙaramin matakin mitar a wannan yanayin (muna ɗaukar rikice-rikicen da ba a warware su da sauran matsalolin tunani tare da mu zuwa ga kabari, ka canza su zuwa rayuwarmu ta gaba). A gefe guda kuma, mutanen da suka fi ƙarfin ikon shigar da jikinsu, watau suna da haɗin kai mai ƙarfi kuma sun ƙware game da duality sosai a cikin rayuwarsu, za su kasance ana rarraba su a cikin babban matakin mita. Ƙarshe, daidaitaccen matakin mita, ko kuma ma'anar tunani + ci gaban ruhaniya da aka samu a rayuwar da ta gabata, yana haifar da haɗin kai na gaba.

Ainihin babu mutuwa da ake zaton mutuwa, maimakon haka mu ’yan adam kullum ana sake haifuwa ne, koyaushe muna samun sabon suturar jiki kuma koyaushe muna ƙoƙari, ko da sanine ko a cikin rashin sani, don ci gaba da ci gaban ruhinmu..!!

Mafi girma da mutum ya ci gaba a ruhaniya, da motsin rai kuma, sama da duka, da'a a rayuwarsa, zai ɗauki tsawon lokaci har sai ya sake dawowa. Mutanen da, bi da bi, kawai sun ɗanɗana / gane ƙaramin magana na tunaninsu / tsarin jikinsu / ruhin su kuma suna sake haifuwa / sake dawowa cikin sauri don a ba su dama da sauri don ci gaba na ruhaniya. Daga ƙarshe, wannan kuma wani muhimmin al'amari ne na rayuwarmu, wato tsarin reincarnation. Haka mu ’yan adam ake ta maimaita haifuwa. Don haka, maimakon mu mutu, a kashe mu har abada, muna ci gaba da dawowa, ana sake haifuwa, sannan mu ci gaba da haɓakawa, da sanin sabbin ra'ayoyi na ɗabi'a da ɗabi'a da himma, ko da sani ko a cikin rashin sani, don samun cikakkiyar ci gaba na adireshin tunaninmu na ruhaniya. , magana ƙarshen namu sake zagayowar reincarnation. Wannan hanya tana da alaƙa kawai da mahimman dalilai kuma ɗayansu shine sake ƙirƙirar yanayin wayewa daga abin da cikakkiyar jituwa + ta sami gaskiyar zaman lafiya, watau rayuwa mai 'yanci wacce ba mu ƙyale wani abu ya mamaye mu ba - zama jagorar ku. nasu jiki sake.

Kowa zai iya kawo karshen zagayowar reincarnation ta hanyar 'yantar da kansa gaba daya daga rashin daidaiton da aka halicce shi, ta hanyar sake zama majibincin halittarsa ​​kuma ya kai ga matakin wayewar dabi'a da kyawawan dabi'u..!! 

Don haka ma babu mutuwa a ma'anar cewa ba a taɓa yi ba kuma ba za a taɓa yi ba. Abinda kawai yake kasancewa koyaushe shine rayuwa kuma lokacin da harsashin jikinmu ya lalace, to zamu ci gaba da wanzuwa kamar haka har ma mu sake reincarnat wata rana. A cikin wannan ma'ana zauna lafiya, farin ciki da rayuwa cikin jituwa.

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