Kewaya da hawan keke wani bangare ne na rayuwarmu. Mu ’yan adam muna tare da mafi bambancin zagayowar. A cikin wannan mahallin, waɗannan zagayowar mabambanta za su iya komawa zuwa ga ka'idar kari da rawar jiki, kuma saboda wannan ka'ida, kowane ɗan adam ma yana fuskantar juzu'i mai wuce gona da iri, wanda kusan ba za a iya fahimta ba, wato zagayowar sake haihuwa. Daga ƙarshe, mutane da yawa suna mamakin ko akwai abin da ake kira zagayowar reincarnation, ko sake haifuwa. Sau da yawa mutum yakan tambayi kansa abin da ke faruwa bayan mutuwa, ko mu ’yan Adam muna ci gaba da wanzuwa a wata hanya. Shin akwai rayuwa bayan mutuwa? Menene game da hasken da aka ambata sau da yawa cewa mutane da yawa sun ɗanɗana matattu na asibiti? Shin muna rayuwa ne bayan mutuwa, an sake haifuwarmu ne, ko kuma mun shiga wani abin da ake kira ba komai, “wuri” inda wanzuwarmu ta rasa ma’ana, yanayin “rashin wanzuwa”.

Zagayowar sake haifuwa

Ainihin, yana kama da kowane mai rai yana cikin tsarin sake haifuwa. Dangane da mu ’yan Adam, mun shafe shekaru dubbai muna ta wannan tsari. An haife mu, mun girma, muna haɓaka halayenmu, mun san sabbin ra'ayoyin ɗabi'a, haɓaka gaba, fuskantar yanayin rayuwa daban-daban, yawanci muna tsufa har sai mun sake mutuwa don a sami damar sake haihuwa. Dangane da haka, tsofaffin rayuka, watau rayukan da suka riga sun sami mafi girman shekarun shiga jiki (wanda aka auna da adadin halittunsu), sun rayu ta zamani da yawa. Ko a zamanin da, farkon tsakiyar zamanai, ko ma Renaissance, saboda sake zagayowar reincarnation, mu mutane mun riga mun sami rayuka da yawa. Tun da saninmu ko rayukanmu ba su da wani nau'i na dualitarian / jinsi kai tsaye (rai ba shakka za a iya kwatanta shi a matsayin bangaren mace, ruhu a matsayin takwaransa na namiji), muna da wani bangare na namiji da wani bangare na jiki / jiki a cikin rayuwa daban-daban. . A cikin wannan mahallin, rayuwarmu ta kasance game da ci gaba da haɓaka kanmu ta ɗabi'a, tunani da ruhaniya. Yana da duk game da balaga da hankali da kanka don samun damar isa ga sababbin matakan shiga jiki / rawar jiki a kan wannan a cikin sake zagayowar reincarnation.

Dukkanin abubuwan da ba a iya gani ba a ƙarshe suna nuna madogara mai ƙarfi, wanda aka ba da siffa ta ruhun halitta mai hankali..!!

Dangane da wannan, dole ne a sake nuna cewa kowane mutum a ƙarshe kawai magana ce ta tunani na tushen kuzari. Ƙasar da ta ƙunshi hankali/tunani kuma a bi da bi tana da yanayin da ke tattare da jihohi masu kuzari, wanda hakan ke girgiza akan mitoci. Jikin ɗan adam ko cikakkiyar gaskiyar ɗan adam, cikakke, yanayin wayewar yanzu, yana ƙunshe da rikitaccen yanayi mai ƙarfi wanda ke motsawa a daidai mitar.

Mitar girgizarmu tana ƙayyade ci gaba a cikin sake zagayowar reincarnation

Saboda haka kowane mutum yana da sa hannu mai kuzari, mitar girgiza ta musamman. Tunda rayuwarmu samfuri ce ta yanayin tunaninmu kawai, tunaninmu don haka kuma yana rinjayar mitar girgizarmu (Kowane aiki sakamakon tunani ne, da farko tunani / tunanin - to fahimi / bayyanawa ya faru - kuna shirin zuwa. tafi yawo, da farko kuna tunanin tafiya yawo, kuyi tunani game da shi, sannan ku gane tunani akan matakin kayan aiki ta hanyar aiwatar da aikin). Kyakkyawan nau'in tunani, saboda dabi'a "daidai" ko tabbatacce / jituwa / aminci na ciki imani, ra'ayoyin duniya da ra'ayoyi, yana haɓaka mitar girgizarmu, rage ƙarfin kuzarinmu, sakin toshewar tunani da haɓaka yanayin lafiyarmu. Mummunan nau'ikan tunani, saboda sanyin zukata, rashin adalci, rashin daidaituwa na ciki, ra'ayoyin duniya na mugunta ko halayen mugunta (misali tunani daidai), rage yawan girgizar namu, mu tattara tushen kuzarinmu, toshe kwararar dabi'armu kuma tana lalata namu har abada. Tsarin Mulki na jiki da na tunani. Ƙarƙashin mitar girgiza mutum lokacin da mutuwa ta faru, raguwar rarrabuwar kuzari bayan mutuwa. A wannan lokacin kuma dole ne a ce ita kanta mutuwa ba ta wanzu, abin da ke faruwa a ƙarshe shine canji a yanayin tunaninmu. Ruhinmu yana barin jiki kuma, tare da duk abubuwan da ya tattara daga rayuwar da ta gabata, ya shiga cewa "bayan" (bayan - wannan duniyar, saboda ka'idodin duniya na duality / polarity - duk abin da ke da baya ga sararin samaniya-marasa lokaci, mai kuzari. tushe, sanduna 2, bangarorin 2, bangarorin 2). Lahira ta ƙunshi bi da bi 7 matakan mitar girgiza.

Halin jijjiga namu ya sanya mu cikin mitar matakin lahira..!!

Jihar da ake yawan zuwa ta yi daidai da daidai/daidaita matakin mitar girgiza lokacin da "mutuwa" ta auku. Don haka akwai rarrabuwa mai kuzari. Mafi girman haɓakar motsin zuciyar ku / ruhaniya / ɗabi'a shine ko mafi girman mitar ku, mafi girman matakin da aka sanya ku. Bayan lokacin da mutum zai sake haihuwa ta atomatik don samun damar ci gaban kansa. Mafi girman matakin mitar wanda aka rarraba a cikinsa, tsawon lokacin da ake ɗauka don sake haifuwa ya faru (rai wanda ya riga ya ci gaba sosai a cikin ci gabansa a dabi'a yana buƙatar ƙarancin jiki don ya sami damar ci gaba da girma). Akasin haka, ƙananan mitar girgiza lokacin da mutuwa ta faru yana nufin cewa an rarraba mutum a cikin ƙananan mitar. Sakamako shine farkon ko haɓaka cikin jiki.

Cikakkiyar raguwar gaskiyar mutum yana kaiwa a ƙarshen rana zuwa ƙarshen sake zagayowar reincarnation..!!

Ta wannan hanyar, sararin samaniya yana ba ku wani ci gaba mai sauri, haɓaka tunani. A ƙarshe, kawai za ku iya kawo ƙarshen sake zagayowar reincarnation ta hanyar isa ga irin wannan yanayin girgizar da kanku wanda ba za a sami ƙarin ci gaba ba ko kuma, mafi kyawu, ba za a sami rarrabuwa mai kuzari ba. Daga qarshe, wannan ba za a iya samu ba ne kawai ta hanyar zama majibincin shigar mutum cikin jiki, ta hanyar rage ƙarfin kuzarin mutum gaba ɗaya da ƙara mitar girgiza kansa zuwa matsakaicin. Wannan yana yiwuwa ne ta hanyar halaltacce/gane da kyakkyawan yanayin tunani a cikin zuciyar mutum, ta hanyar canza duk sassan inuwar mutum (rauni, karmak entanglements daga cikin jiki daban-daban, sassan kuɗi). Wadannan bangarori daban-daban kuma sun kasance saboda cikakkiyar haɗin kai, wanda ya haɗa da yarda / rushewa / canza tunanin mutum na girman kai. Abin da ke faruwa a lokacin kusan sihiri ne, iyaka akan abubuwan al'ajabi kuma da wuya a iya fahimtar tunanin ku. Daga nan sai mutum ya kai ga dauwama ta zahiri (Ruhu a cikinsa ba shi dawwama, kasancewar ruhin kansa ba zai iya rushewa ba). Idan kuna son ƙarin koyo game da wannan ko game da iyawar sihiri, rashin mutuwa, levitation, dematerialization, teleportation da sauran damar iyawa gabaɗaya, Ina ba da shawarar wannan labarin sosai: Ƙarfin Farkawa - Sake Gano Ƙwararrun Sihiri !!! Da wannan nake yi muku bankwana kuma in kawo karshen labarin, in ba haka ba batun zai wuce abin da ake iya gani a nan. Don haka zauna lafiya, farin ciki kuma ku yi rayuwa cikin jituwa. 🙂