An ambaci kalmar duality akai-akai kwanan nan ta hanyar mutane iri-iri. Duk da haka, mutane da yawa har yanzu ba su da tabbas game da abin da kalmar duality a zahiri ke nufi, menene ainihin abin da yake game da shi da kuma yadda yake daidaita rayuwarmu kowace rana. Kalmar duality ta fito daga Latin (dualis) kuma a zahiri tana nufin duality ko mai ɗauke da biyu. Ainihin, duality na nufin duniya da ta kasu zuwa sanduna biyu, dual. Hot - sanyi, namiji - mace, soyayya - ƙi, namiji - mace, rai - son kai, mai kyau - mugunta, da dai sauransu Amma a ƙarshe ba haka ba ne mai sauƙi. Akwai fiye da duality fiye da haka, kuma a cikin wannan labarin zan yi karin bayani game da shi.
Ƙirƙirar duniyar dualitarian
Jihohin Dualitarian sun wanzu tun farkon wanzuwar mu. Dan Adam ya kasance yana yin aiki ne ta hanyar dabi'u biyu da rarraba abubuwan da suka faru, al'amura, mutane da tunani zuwa yanayi masu kyau ko mara kyau. Wannan wasan na duality ana kiyaye shi da abubuwa da yawa. A gefe guda duality yana fitowa daga hankalinmu. Dukkan rayuwar mutum, duk abin da mutum zai iya tunanin, duk wani aiki da aka yi da kuma duk abin da zai faru a karshe ya samo asali ne daga wayewar kansa da tunanin da ke tasowa daga gare ta. Kuna saduwa da aboki kawai saboda kun fara tunanin wannan yanayin. Kun yi tunanin haduwa da wannan mutumin sannan kun gane wannan tunanin ta hanyar aiwatar da aikin. Komai ya zo daga tunani. Rayuwar mutum gabaɗaya ta tunanin kansa ne kawai, tsinkayar tunani na wayewar kansa. Hankali shine ainihin sararin samaniya-marasa lokaci kuma ba tare da polarity ba, wanda shine dalilin da ya sa hankali yana faɗaɗa kowane daƙiƙa kuma koyaushe yana faɗaɗa tare da sabbin gogewa, wanda bi da bi ana iya kiran shi ta hanyar tunaninmu. Duality a cikin wannan mahallin yana tasowa ne daga saninmu yayin da muke amfani da tunaninmu don rarraba abubuwa zuwa mai kyau ko mara kyau, mai kyau ko mara kyau. Amma fahimi ba yanayin dualistic ba ne. Hankali ba namiji ko mace ba ne, ba zai iya tsufa kuma kayan aiki ne kawai da muke amfani da su don dandana rayuwa. Duk da haka, muna fuskantar duniyar dualistic a kowace rana, muna kimanta abubuwan da suka faru kuma mu rarraba su a matsayin mai kyau ko mara kyau. Akwai dalilai da yawa na wannan. Mu ’yan Adam muna cikin gwagwarmaya ta dindindin tsakanin ruhi da tunani mai girman kai. Rai yana da alhakin samar da kyakkyawan tunani da ayyuka kuma girman kai yana haifar da mummunan yanayi, yanayi mai ƙarfi. Don haka ranmu ya rabu zuwa jihohi masu kyau da kuma son kai zuwa jahohi marasa kyau. Hankalin mutum, tsarin tunani, ko da yaushe yana jagorantar daya daga cikin wadannan sanduna. Ko dai ka yi amfani da saninka don ƙirƙirar tabbataccen gaskiya (rai), ko kuma ka ƙirƙiri mummunan gaskiya mai ƙarfi (ego).
Ƙarshen jihohin dualitarian
Wannan sauyi, wanda a cikin wannan mahallin kuma ana ganinsa a matsayin gwagwarmaya ta ciki, a ƙarshe ya kai mu ga rarraba mutane zuwa abubuwa marasa kyau ko masu kyau akai-akai. Ido shine kawai ɓangaren ɗan adam wanda ke jagorantar mu don ƙirƙirar gaskiya mara kyau. Duk wani mummunan motsin rai, ya kasance zafi, baƙin ciki, tsoro, fushi, ƙiyayya, da makamantansu, suna fitowa daga wannan tunanin. A cikin Age na Aquarius na yanzu, duk da haka, mutane sun sake fara narkar da tunaninsu na son kai don samun damar ƙirƙirar gaskiya ta musamman. Wannan yanayin a ƙarshe yana haifar da gaskiyar cewa a wani lokaci muna watsar da duk hukunce-hukuncenmu kuma ba mu ƙara tantance abubuwa ba, ba mu raba abubuwa zuwa mai kyau ko mara kyau. Bayan lokaci, mutum ya watsar da irin wannan tunanin kuma ya sake samun ainihin kansa na ciki, wanda ke nufin cewa mutum yana kallon duniya kawai daga idanu masu kyau. Mutum ba ya rarrabuwa zuwa mai kyau da mara kyau, mai kyau ko mara kyau, domin gaba daya kawai yana ganin abu mai kyau, mafi girma, na Ubangiji. Mutum sai ya gane cewa gaba dayan wanzuwar a cikin kanta ba ta wuce sarari mara lokaci ba, magana mara iyaka. Duk jahohin da ba na zahiri da na zahiri ba su ne kawai nunin fahimta mai girma. Kowane mutum yana da wani ɓangare na wannan sani kuma yana bayyana rayuwarsa ta hanyarsa. Tabbas, a cikin wannan ma'ana akwai, alal misali, maganganu na maza da mata, sassa masu kyau da marasa kyau, amma tun da duk abin da ya samo asali daga jihar ba tare da polarity ba, tushen asali na dukan rayuwa ba shi da duality.
Sanduna 2 daban-daban waɗanda suke ɗaya gaba ɗaya!
Dubi mata da maza, daban-daban kamar yadda suke iya zama, a ƙarshen rana su ne kawai samfuri na tsarin da ba shi da duality a cikin ainihinsa, bayyanar da hankali na tsaka tsaki. Sabani biyu wadanda tare suka zama gaba daya. Kamar tsabar kudi ne, bangarorin biyu sun bambanta, duk da haka bangarorin biyu sun zama duka, tsabar kudi daya. Wannan ilimin kuma yana da mahimmanci don samun damar keta tsarin sake reincarnation na mutum ko kuma kusantar wannan manufa. A wani lokaci za ku ajiye duk wani toshewar kanku da shirye-shirye, sanya kanku a matsayin mai lura da shiru kawai kuna ganin walƙiyar Ubangiji a cikin gaba ɗaya, a cikin kowane gamuwa da kowane mutum.
Mutum ba ya yin hukunci a cikin wannan ma'ana, ya watsar da duk hukunci kuma yana ganin duniya kamar yadda yake, a matsayin furci na gigantic sani wanda ya keɓance kansa ta cikin jiki, ya sami kanta don ya sami damar sake ƙwarewar duality na rayuwa. A cikin wannan ma'ana zauna lafiya, farin ciki da rayuwa cikin jituwa.
Ina farin ciki da duk wani tallafi ❤
Amma duality ba abu mara kyau bane, shin, idan muka fahimci bangarorin biyu a matsayin daya? Kuma na yi imani cewa kai ma yana da matsayinsa a cikinsa, kamar yadda duk abin da ke cikin duniya yake da matsayinsa. Idan ina so in daina fada, to in daina fada. Don haka nima ka daina yaƙar son zuciyata kuma ka haɗa shi a cikin zama na gaba ɗaya kamar fata cewa wasu suna da kyau. Ba tare da ikon bambancewa ba, ba zan iya ba wa mutane komai ba, ɗayan yana buƙatarsa kamar ɗayan. Imani na ke nan, an yarda da sauran imani, amma hakan ya fi zama lafiya a gare ni da kaina. Ba bayan fada ba.