Kowane mutum yana da ma'aurata daban-daban. Wannan ba ma yana nufin abokan hulɗar da suka dace ba, har ma ga ’yan uwa, watau rayuka masu alaƙa, waɗanda suke sake dawowa cikin jiki a cikin “iyali na rai”. Kowane mutum yana da ma'auratan ruhi. Mun sadu da ma'auratan ruhin mu don ƙirƙira incarnations, mafi daidai ga dubban shekaru, amma yana da wahala mutum ya fahimci ma'auratan ran mutum, aƙalla a cikin shekaru da suka gabata. ...

A cikin wannan zamani mai girma, mutane da yawa suna saduwa da ma'auratan ransu ko kuma sun san ma'auratan ransu, waɗanda suka sake saduwa da su don shiga cikin jiki marasa adadi. A gefe guda kuma, mutane suna sake saduwa da tagwayen ruhinsu, wani tsari mai sarkakiya wanda galibi ana danganta shi da tsananin wahala, kuma a ka'ida sai su gamu da tagwayen ruhinsu. Na bayyana bambance-bambancen da ke tsakanin haɗin ruhi guda biyu dalla-dalla a cikin wannan labarin: "Me yasa rayuka tagwaye da tagwaye ba iri ɗaya ba ne (tsarin ruhin tagwaye - gaskiya - mate rai). ...

A zamanin yau, mutane da yawa suna sane da ruhinsu tagwaye ko ma tagwayen ruhinsu saboda sabuwar zagayowar sararin samaniya, sabuwar shekarar platonic da aka fara. Kowane mutum yana da irin wannan haɗin gwiwar ruhi, wanda kuma ya wanzu shekaru dubbai. Mu mutane mun ci karo da namu dual ko tagwayen rai sau da yawa a cikin wannan mahallin a baya incarnations, amma saboda lokacin da low vibration mitoci mamaye duniya yanayi, da m rai abokan iya zama sane da cewa su ne irin wannan. ...

A halin yanzu lokacin, wanda mu ’yan adam muna zama masu hankali da hankali saboda karuwar mitar girgiza, a ƙarshe yana haifar da abin da ake kira sabo. haɗin gwiwa / alaƙar soyayya fitowa daga inuwar tsohuwar duniya. Waɗannan sabbin alaƙar soyayya ba su da tushe a kan tsoffin al'adu, takurawa da yanayi na yaudara, amma sun dogara ne kawai a kan ƙa'idar ƙauna marar ƙa'ida. A halin yanzu ana tara mutane da yawa waɗanda su ma sun kasance tare. Yawancin waɗannan ma'aurata sun riga sun sadu a cikin ƙarni / millennia da suka gabata, amma saboda yanayin yanayi mai ƙarfi a wancan lokacin, haɗin gwiwa mara sharadi kuma kyauta bai taɓa faruwa ba. ...

Tun lokacin da aka fara zagayowar sararin samaniya da kuma haɓakar girgizar tsarin hasken rana, mu ƴan adam mun kasance cikin babban canji. An daidaita tsarin tunaninmu / jikinmu / ranmu, yana daidaitawa tare da girman 5th (girman 5th = tabbatacce, yanayin hankali na hankali / gaskiyar girgizawa) kuma mu mutane don haka muna samun canji a cikin yanayin tunaninmu. Wannan babban sauyi yana riskar mu akan kowane matakai na rayuwa kuma a lokaci guda yana shelanta gagarumin canji a cikin dangantakar soyayya. ...

Kishi matsala ce da ke da yawa a cikin dangantaka da yawa. Kishi yana haifar da wasu matsaloli masu tsanani waɗanda a lokuta da yawa na iya haifar da rabuwar dangantaka. Sau da yawa yakan faru cewa duka abokan tarayya a cikin dangantaka suna shan wahala saboda kishi. Abokin kishi sau da yawa yana fama da halin tilastawa; yana takurawa abokin zamansa sosai kuma yana tsare kansa cikin ƙananan ginin tunani, ginin tunani wanda daga gare shi yake samun wahala mai yawa. Hakazalika, ɗayan yana fama da kishi na abokin tarayya. Yana ƙara ƙwanƙwasa, an hana shi 'yancinsa kuma yana fama da halin pathological na abokin tarayya mai kishi. ...